Pride Police

The Bible tells us not to think more highly of ourselves than we should (Ro 12:3).  What it doesn’t say is, make sure others don’t think more highly of themselves than they should.  God has the humbling department all sewed up.  He doesn’t need you there. Besides, we have more than enough work to do on ourselves.  There’s no need to pile any more onto our workloads.  Our opinions of self -and certainly of others- are to be taken with sober judgment.  They’re to be moderate, not leaning towards extremes. 

The problem with being a pride policeman is the risk of falling into hypocrisy.  One might argue that the preoccupation with checking on another’s pride is a prideful stance itself.  You can find fault without being a fault finder, but a fault finder always finds fault.  One can’t properly discern what’s prideful in another if they are prideful themselves (Mt 7:5).  As long as we’re human, and Jesus has yet to make his second advent, we’ll remain imperfect. 

A person, however, who fearlessly recognizes, addresses, and makes a sincere effort toward correcting their own short comings (as opposed to projecting them on others) is fit to appropriately asses sinful behavior, such as pride (1Co 11:31; 2Tim 3:16).  We’re obligated to correct, in love, not fault find (Lev 19:17; Eph 4:15).  Loving correction, according to God’s word is sometimes necessary.  We may need to accept the wise counsel of someone being led by the Spirit to correct, rebuke, or teach us what is right (Pr 11:14; 15:22; 27:6; Jas 1:5; 1Co 11:31).  And our response to biblical correction will show whether we’re truly caught up in pride or not (Pr 12:15).

Whether intentional or not, perception of others is always effected by perception of self (Ge 4:1-12).  What is often mislabeled as pride is not pride at all.  It’s often the result of a person thinking lowlier of themselves (their abilities, accomplishments, gifts, physical characteristics, etc.) than they ought to, that makes rich soil for planting seeds of jealousy and resentment of others.  Distorted perception of self will cause one to misjudge another’s motives or intent.  It will lead them to call a person who is striving for perfection, someone who thinks they’re perfect.  It’ll lead them to search for another’s wrongs, instead of appreciating what’s right.  It’ll hinder them, and prevent them to serve God freely as they’ve been called to do (2Co 3:17).   

It’s not unusual for children of Cain to throw their own insecurity on others; especially others who are apparently enjoying the benefits they don’t believe they can have for themselves (or even someone they love).  To fittingly bind this evil, divisive spirit, we must identify it, and call it by its name:  jealously (jealous- adj. 2. Hostile toward a rival or one believed to enjoy an advantage [m-w.com]).  Don’t buy into the Tempter’s lie of jealousy!  God is not a respecter of person.  What He’ll do for another, He’ll surely do for you (Ro 2:11; Mt 25:14-30; 1Co 3:3; 2Co 12:20; Gal 5:20).  If we are to live lives pleasing to the Lord, these seeds of envy and jealousy must be uprooted before we become murderous descendants of Cain, whether in thought, speech or deed.     

Shalom!

Peace, first of all, is granted by God, and secondly, as a reward for obedience (Lev 26:3, 6).

There’s no peace -only fear of punishment- for the disobedient because of the lack of the intimate presence of God, who is love (Hab 1:13; 1 Jn 4:18). But for those who have either obeyed or truly repented for their disobedience, we’ve been freed from the yoke of slavery to sin (which results in death) and we’re ‘enabled to walk with heads held high’ to serve our Lord unhindered (Lev 26:13; Ro 6:23; Gal 5:1, 13).  

Throughout the Old Testament there’s an ebb and flow of the people of Israel enjoying peace and prosperity because of their obedience to God (and often His leaders), and suffering from death, lack, and destruction because of their disobedience (from Judges to 2 Chronicles; Jn 10:10). (Remember:  Although the Lord is merciful and long-suffering, there’ll be a Day of Judgment for all of us where we’re given the wages of all that we’ve done on earth, whether good or bad [2 Pe 3:9; 2 Co 5:10; Ac 3:19].)  

‘May the God of hope fill you with all joy and peace as you trust in him, so that you may overflow with hope by the power of the Holy Spirit’ (Ro 15:13).  

(See:  Nu 6:26; 25:12; Dt 20:10; Jdg 3:11, 30; 5:31; 6:24; 8:28; 1Sa 7:14; 2Sa 10:19; 1Ki 2:33; 1Ch 22:9; Job 22:21; Ps 29:11; 119:165; Pr 16:7; Isa 9:6; 26:3; 54:10; Jer 30:10; Mt 5:9; Jn 14:27; Ro 1:7; 2:10; 5:1; 8:6; 1Co 14:33; Gal 5:22; Eph 2:14; 6:15; Php 4:7; Col 1:20; 3:15; 1Th 5:33; 2Th 3:16; Heb 13:20; Jas 3:17; 1Pe 3:11)

Grace, Pt.1

First of all, my apologies to anyone who may’ve missed my Friday post.  I wasn’t even able to think straight because I was suffering from a viral infection complete with fever, headache, body aches, and loss of appetite (and if you know me, you know it’s serious then).  But I’m -at least- back to blogging health!

I can’t even put into words yet, how these past five days have been.  I’m still trying to evaluate it myself.  But the Holy Spirit has put in the forefront of my mind the value of grace, which is commonly defined as unmerited favor by Christians.  Merriam-Webster’s definition, in the context of biblical scripture, is unmerited divine assistance given humans for their regeneration and sanctification; a virtue coming from God; a state of sanctification enjoyed through divine grace; approval; favor; privilege.

To receive God’s grace is so humbling.  In fact, God gives grace to the humble 9Pr 3:34).  Not the perfect, but the humble.  Paul boasted in God’s wisdom to afflict him with a thorn in his flesh along with the revelations he’d given to keep him humble (2 Co 12:7-10).  The nature of his affliction of the flesh was unknown, so we can find ourselves here.  God gives a better solution than removing the thorn:  for him to show himself strong in people’s lives despite their weaknesses.  The absolute best example is Christ’s sacrificial death on Calvary and resurrection (Lk 22:41-44; 23:26-24:35).

Paul says something so striking in Acts 20:24, and I second it: ‘…I consider my life worth nothing to me, if only I may finish the race and complete the task the Lord Jesus has given me – the task of testifying to the gospel of God’s grace’.  Or as the Michael A. Jones version goes, ‘My life wouldn’t have meant nothin’ unless I did as God told me to do, through his Word, by living a life that testifies to the gospel of his grace, which has shown that although I was messed up, God was still able to use me!’  As much as Paul had been blessed with, he also had his weaknesses, which kept him humble and fully aware that it was all God who was working in him, and not himself. 

Without grace there would be no hope.  We’d be subject to the law of sin which results in death (Ro 8:1-2).  The law was given, not to bring about redemption, but to point out the need for it, which is only offered through Jesus Christ (Jn 14:6; Ro 5:20-21, and NIV note).  The Bible tells us to be careful of taking advantage of grace.  Don’t be deceived.  God cannot be mocked.  But grace should be our motivation to obey God in love (Ro 6:1-15; Gal 6:7).

Not to deny the reality and the goodness of justice, but grace is the cornerstone of the Christian faith.  Without it, there is no hope, no faith, no Christianity.  So I conclude with these parting words John wrote until Christ’s return, ‘the grace of the Lord Jesus be with God’s people. Amen.’ (Rev 22:21)       

  

Have Nothing to Do With Them

We are all called to be holy and sanctified.  But if perfection was the criteria for whom God allowed us to associate with, then we’d truly be islands, not dealing with anyone.  (Furthermore, how estranged would we be from a holy God himself?) So, I believe that the instruction not to have anything to do with people who are:  lovers of themselves, lovers of money, boastful, proud, abusive, disobedient to their parents, ungrateful, unholy, without love, unforgiving, slanderous, without self-control, brutal, not lovers of the good, treacherous, rash, conceited, and lovers of pleasure rather than lovers of God should be understood as being indicative of the very character of that individual (2 Tim 3:1-5).  I believe that if the overall tenor of a person’s life is marked by sin -if it doesn’t surprise you that they’ve chosen to do wrong, as opposed to right- then these are the people the Word is referring to.  These are the people we should have nothing to do with. 

To some extent, I’ve found myself in the previous description.  I can work on being more self-controlled.  I have moments of pride.  And unfortunately, there have been times when I’ve put my own pleasure first.  But my life is not characterized by these instances of failing to meet the mark.    

The Bible tells us how to further indentify these people we’re to distance ourselves from.  They seemingly lead a life that is good and holy, with a reverence for God, but they lack the power of one who does (2 Tim 3:5; NIV note on 1 Tim 2:2).  They take advantage of people’s weaknesses (v.6-7). And they oppose the truth of God’s word (v. 8).  But the Bible also lets us know that they won’t get very far, because their folly (lack of good sense, prudence, or foresight) will be clear to everyone (v. 9).  God’s not trying to deny us anything, but it’s plain to see that he wants to save us from suffering the same fate as these people because surely bad company corrupts good character (1 Co 15:33).

Similarly, these people who do not think it worthwhile to retain the knowledge of God (the word ‘retain’ is used here because the grace of God that brings salvation has appeared to all men [Tit 2:11]), not only continue to do these things -become filled with every kind of wickedness, evil, greed, and depravity, are full of envy, murder, strife, deceit, and malice, are gossipers, slanderers, God-haters, insolent, arrogant and boastful; they invent ways of doing evil, they disobey their parents; they’re senseless, faithless, heartless, and ruthless- but they approve of those who practice them as well (Ro 1:28-32)! 

The Bible tells us that these people deserve death (v. 32).  But thank God, he’s loved us enough to provide us with a way out if we’re ever so caught out there that we’re given over to a mind such as this (v. 28; Jn 3:16).  Jesus Christ (our way out!) who’s given the ransom for our lives, so that we can be restored into right standing with God has offered his blameless, unblemished, perfect life for ours (Mk 10:45; Ro 5:10; 10:9; 1 Co 15:56-57; 2 Co 5:21).  Through him we have the opportunity to cheat death (Rev 12:11).  All YOU need to do is accept the gift of salvation offered, by confessing that Jesus is Lord, and believe in your heart that God raised him from the dead and you will be saved (Ro 10:9).  No, you won’t be perfect, but you will be saved.          

Salvation

We’re told that we’ve all have sinned and fallen short of what God has intended us to be -as detailed in his word, which is the Holy Bible (Ro 3:23; Jn 1:1-5).  To be clear, the word all excludes no one.  And falling short of God’s word is the definition of what sin is.  Being made in God’s spiritual image, we’re intended to be like God, who is holy, righteous, just, etc. (Ge 1:26-28; 1 Sam 2:2; Ro 3:22; 2 Th 1:6).  However, after the fall of man we’re all born into sin -meaning we have the propensity to sin, not that we were born with sin (Ge 3; Ps 51:5).  And the result of sin is death, and separation from God (Ro 6:23; Isa 59:2; Hab 1:13). 

There must be a sacrifice given for sin, in order to reconcile us to God, and Jesus Christ has made that sacrifice for us (Heb 9:22; Ro 4:25; 1 Jn 2:2: Heb 10:10-18).  He was qualified because he did what no one else did, lived a perfect life, free of sin (2 Co 5:21).  And not only did he lay down his life, but he was resurrected, meaning he has victory over sin, and the death that results from it (Ro 5:8; 1 Co 15:3-4, 54-57).  And through Christ we have the same power to overcome sin and death (Ro 5: 8-10; 6:6, 23; 1Pe 3:18). 

Since salvation has been offered, it is now for us to receive it by faith in Jesus Christ (Jn 1:12; 3:16-18; 5:13).  It is only by our belief in Jesus that we receive salvation, not by our works (Eph 2:8-9; Jn 5:24).  From sin, death, and separation to righteousness, life and reconciliation we are saved (Jn 20:31; Ro 3:21-22).  People differ on what’s required for salvation:  whether, or not, it is a one time deal or the reception of salvation must be perpetual, and whether, or not, baptism, or a confession in speech, are absolutely necessary (It would be a shame if a man couldn’t be saved because he was mute, or there was a drought.) (Jn 3:5; 17:3; Ro 10:9-13).  But the one thing that all scripture, regarding salvation, has in common is belief in Jesus Christ (Lk 23:39-43; Jn 14:6).  God, being just will only hold us responsible for what we know or have been given the opportunity to know (Ro 1:20; Rev 3:20).  

Grieving God

I was just thinking about how we attempt to misuse God (and trust me when I tell you, it’s only an attempt) when we treat him like a genie, who’s only useful for granting wishes (I had a little writer’s block).  But God demands that we love him, deeply respect him, and do what he tells us to do.  Our obedience is his due, and our duty, in love (Ecc 12:13; Pr 3:6; Lk 10:27).  And when we don’t do what he tells us to, God isn’t merely angered, but saddened (Gen 6:5-6, 11-12). 

Yes, our motivation for doing God’s will should be in love.  And that includes a desire not to sadden our God who wants only the best for us (Jer 29:11).  I say this to encourage, not only you, but me as well:  Don’t grieve the Holy Spirit of God by choosing to do wrong; don’t burden him (Eph 4:30; Isa 43:24).  He will not stand for it (Heb 10:26-31).  Have enough faith in God to obey him (Ro 1:5).

God has given us the ability, in him, not to give in to the temptation to sin (1 Co 10:13).  So, let’s throw off everything that hinders and the sin that so easily entangles, and let us run with perseverance the race marked out for us (Heb 12:1).  Consider him who endured such opposition from sinful men, so that we will not grow weary and loose heart.  In our struggle against sin, we’ve not yet resisted to the point of shedding our blood (Heb 12:3-4).  Jesus suffered way more than he’s asking any of us to, which should be encouragement when we’re tired and tempted to become disheartened. 

Have an appropriate relationship with God.  Give him the honor and reverence that belongs to him (Failure to do so is sinful).  Don’t grieve God by believing the lie of pride that says he’s here to serve us.  He is not a dag-on genie!        

Enemies of God

Make no mistake about it.  Whether we acknowledge it or not, we are all in spiritual warfare, and it is absolutely crucial to make sure we are on the right side, the side that’s guaranteed victory (Eph 6:12; 1 Co 15:54-58; Ro 8:37)!  So, consider the following a checklist to make sure you are on the right side.  And if you aren’t, fix it!  We don’t have long y’all (Mal 4).

The Bible describes enemies of God in more ways than one.  Jesus said -in no uncertain terms, “He who is not with me is against me, and he who does not gather with me, scatters” (Lk 11:23).  He said, that those who don’t accept him and hold on to the truth, belong to their father, the devil, and desire to carry out his will.  Jesus said, people who don’t believe me, don’t understand the language of truth because they’re accustomed to their father’s native tongue, which is lies (Jn 8:42-47).  (But thank God for our ability to be born again to him [Jn 3:5; Ro 10:9-10]!)  Those who make a habit of bringing up accusations against others are characterized by their father, the Accuser, who is Satan (Rev 12:10).  People who deliberately sin –that is, practice sin- are called enemies of God (Heb 10:26-27).  People who love money are enemies of God (Mt 6:24).  Those who haven’t been reconciled to God, through Christ, are enemies of God (Ro 5:9-11). 

Enemies are also characterized by certain behavior.  They seek to devour (1 Pe 5:8).  They are deceitful and flattering (Pr 27:6).  They pervert truth by calling what is good evil, and what is evil good (Is 5:20).  They plot evil, stir up dissension, gossip, slander,

make insinuations, and so on (Pr 16:27-30; Mt 5:14-15).  And not to stir anything up myself, but the enemy may be closer than you think (Mic 7:6; Mt 10:32-33, 36-39).  Just sayin’.

And those who are against God’s people are, no doubt, enemies of God as well (Jn 15:13-15; Mt 10:40-42; Ro 8:31).  But we have been given divine instruction on how to deal with them (Mt 5:44-45; Lk 6:27, 35; Pr 25:21).  It’s God himself who will handle our enemies (Ro 12:19; Is 59:18).  We have nothing to worry about, as long as we’re on the winning side (Pr 16:7). 

Choose This Day...

Okay, here it is, from the Holy Spirit to me, and from me to you.  This isn’t what I was planning on writing about today, but after watching a talk show last night and hearing a well-known church leader deliver a message of love without truth, I was convicted to clear this issue up on this forum (Eph. 4:25; 2 Tim 4:3-4; Jude 4; Rom. 16:17). 

Making God’s word the absolute authority on everything in our lives is right and necessary, to not only live according to it, but also to preach, correct, rebuke, and encourage -in love- according to God’s word (Isa. 40:8; 2 Tim. 2:15; 3:16-17; 4:2).  That is our responsibility to one another.  Now, the issue at question was homosexuality, but it could’ve been anything.  I just think that there’s a certain sense of apathy towards this particular issue that’s pervading even the church and it needs to be addressed in the most clear and decisive way, according to God’s word.  And so that there’s no confusion about where God stands on this issue, I’ve included both Old and New Testament verses (Lev. 18:22; Deut. 22:5; 1 Cor. 6:9; Jude 7; Rom. 1:24-27; Mt. 5:17). 

To be clear, although we have a certain responsibility to one another, and this is the issue in discussion today, I think it’s safe to say, we can all use some help with our individual ‘thing’ (Rom. 3:23; 14; 12; 2 Cor. 5:10).  We are to resist the temptation to think, speak, or act against God’s will, and it’s good to know that we’re not helpless in this (Rom. 12:2, 21; 1 Cor. 10:13; Gal 5:13-14, 16; 2 Thes. 3:3; Heb. 2:18; Jas. 4:7-8; 1 Pet. 2:16). 

I am not writing this to shame anyone, but to warn everyone that the Lord has very definite plans for those who choose to approach his word with indifference, so it would behoove us all to yield to it (1 Cor. 4:14; 2 Tim. 2:24-25; Lk. 9:26; Rev. 3:15-16).  When it comes right down to it, we must decide whether we’re going to love God above all else (Mt. 22:37-40).  Choose today whom you will serve (Jos. 24:15).    

Learning to Flee

It’s good to see when you’re maturing spiritually.  And I’ve noticed that I’m more likely to flee from sin than I was before, not that I was so eager to do wrong.  But I do know that I’m abiding in the Word more, and that my walk is being affected.  I’m becoming more sensitive to sin, and as a result take more measures to avoid situations where I know I’m likely to fall into it.

The Bible is very clear in telling us to flee, or run, from sin (the love of money, false doctrine, sexual immorality, idolatry, and generally speaking, evil desires [1 Cor. 6:18; 10:14; 1 Tim. 6:3-11; 2 Tim 2:22]).  Don’t walk, swagger, or waddle, but RUN!  Christ spoke of the seriousness of the consequences that result from not running from Satan’s temptations, saying, “The thief comes only to steal and kill and destroy…” (John 10:10).

But we can be encouraged knowing that we aren’t only to flee from potential danger, but to flee to assured safety in God’s word.  We’re told to ‘pursue righteousness, faith, love and peace, along with those who call on the Lord out of a pure heart’ (2 Tim. 2:22).  Look at that! We have company in this walk too!  And in John 10:10 Christ tells of the desires of the Accuser, but continues, “…I have come that they may have life, and have it to the full”. 

God is denying us nothing but death, theft and destruction.  He is allowing us the opportunity to have LIFE!