God Is Patient

It’s no surprise that as I pray to be more patient, God presents me with opportunities to cultivate patience in my character, by way of people who try my patience, as well as situations that require me to wait for a change after I’ve done my part. (I’ve concluded that a lot of the time after you’ve done everything you can do under your own power, you’re to pray and wait.)  Yes, God has a sense of humor, indeed.  And he is an answerer of prayers.

Patience is a godly trait, as love is patient, and God is love (1 Co 13:4; 1 Jn 4:16).  And we’re encouraged to be godly (Ti 2:11-15).  So my prayer is:

‘Lord, help me to be wise and patient, overlooking offenses. 

Help me to have persuasive patience.  Let me value patience over my own pride. 

I pray that I be an imitator of you Lord, showing kindness, tolerance, and patience that others may see you in me and be lead to repentance.  And I thank you Lord God for showing me the same grace and mercy! 

Although my anger might be justified, Lord let me keep from showing my wrath, as you do.

I know that I show myself to be your child when I’m understanding, patient and kind.

Lord, help me to work out my salvation so that I may reap the fruit of the Spirit, of which patience is a part.

I pray -as Paul did for the church in Colosse- that all believers be strengthened with all power according to God’s glorious might that we may have great endurance and patience, and joyfully give thanks to you the Father, who’s qualified us to share in the inheritance of the saints.

I pray that I clothe myself in patience daily as one of your chosen Lord God.   

Lord, I know that I’m always in danger of becoming lazy and falling away from the body, so bless me with a mind to imitate those who through faith and patience inherit what you’ve promised; examples like your prophets who spoke in your name Lord.

Yes, the patience of the Lord means salvation, and I thank you again Lord God for your patience that has lead me to salvation!  Help me to reflect your patience Lord!  These things I pray in Jesus’ name.

Amen.’

(Pr 19:11; 25:15; Ecc 7:8; Ro 2:4; 9:22; 2 Co 6:6; Ph2:12; Gal 1:11; 3:12; Heb 6:12; Jas 5:10; 2 Pe 3:15)

More Than Words

Regarding the questions I posed from last week, starting with the first:

According to the NIV note on Romans 10:9, salvation involves inward belief (‘within your heart’) as well as outward confession (‘with your mouth’).  The Merriam-Webster definition of the word confess includes more than simply speaking, but it means to make known, acknowledge, or give evidence of. 

This is not to say that words are meaningless.  The tongue has the power of life and death (Pr 18:21).  The world was created by spoken word (Gen 1).  But the kingdom of God is not a matter of mere talk, but of power (1 Co 4:20).  For the believer, what begins with words is manifested in tangible, very real results (Jas 2:17-18, 26). 

But Jesus and Isaiah even acknowledged the hypocrisy of non-believers who honor the Lord with their lips, but their hearts are far from him (Isa 29:13; Mt 15:7-8).  This testifies to the fact that confession involves more than simply talking the talk and conforming to religious expectations of what a Christian looks and sounds like (Jesus also preaches against religious conformity for the sake of putting on airs too, in Mt 15:9.).  But it’s what’s in the heart that matters most.  The things we do -or don’t do- is evidence of what’s in our hearts (Mt 12:33).         

Concerning the second question, the phrase ‘born of water’ refers to baptism in the context of John 3:5.  However, in Luke 23:39-43, what we know of the criminal who Jesus said would be with him in paradise was based on his testimony.  His rebuking of the other criminal (‘Don’t you fear God?’), his since of justice (‘We are punished justly, for we are getting what our deeds deserve.’), and his recognition of Jesus as holy (‘But this man has done nothing wrong.’) all identify him as a believer.  So, either he always belonged to God and got caught up in crime, or what we witnessed was his salvation right there on the cross.  Either way, Jesus accepted him. 

Notice what wasn’t said though:  There was no repentance from the man, or mention of his baptism (Jn 3:5; Ac 2:38).  The criminal did not allude to Jesus’ prophesized resurrection, nor did he recognize that Jesus is Christ, or God’s only son (Jn 3:16; 11:25; 1 Jn 5:1).  I assume that this means one of two things:  either Jesus accepted the man based on previous confessions (Remember, we only get a snapshot of his life at Calvary.), or Jesus accepted him based off of the confession of his heart.  Jesus had responded to the questions of the heart before, as well as questions that were asked out loud, but may’ve been out of his earshot (Lk 5:22, 30-31).  He perceives our thoughts from afar (Ps 139:2).  Nothing in all creation is hidden form God’s sight.  Everything is laid bare before the eyes of him whom we must give account (Heb 4:13). 

God is more than faithful, and will always do his part (Nu 23:19; 1 Co 1:9).  But as far as our part is concerned, I believe that every individual is responsible for what they know, or have had the opportunity to know before they are ultimately judged by God (2 Co 5:10).  Works are evident of faith, but our relationship with works (e.g. baptism and confession) cannot not be substituted for a genuine relationship with God.  It’s not works that save us, but it’s by grace that we’re saved through faith (Eph 2:8-9).         

        

        

A Couple of Questions

Here are a couple of questions I’ll pose to you all.  I’d like your feedback, so please answer in the comments section below:

1. First, according to Romans 10:9, if a person confesses with their mouth, ‘Jesus is Lord,’ and believe in their heart that God raised him form the dead, they’ll be saved. 

           So, can a person who has been born mute be saved?

2. And second, Jesus said in John 3:5, “I tell you the truth, no one can enter the kingdom of God unless he is born of water and the Spirit.” 

           Are there exceptions to this rule?

Grace, Pt. 2

I had just a few additional words to add to the topic of grace.  I had too many notes left, and felt I wasn’t quite finished anyway. 

To further elaborate on the definition of grace, Romans 11:6 tells us, ‘And if by grace, then it is no longer by works; if it were, grace would no longer be grace’.  We see that grace is directly opposed to works, so that it cannot be earned.  It’s not a wage, but a gift that must be accepted (2 Co 6:1).  And with the gift of grace, specific gifts come with it, the most notable being salvation (Eph 2:6, 8-10).  Justification through Jesus Christ our Savior is a gift imparted by grace (Tit 3:7).  Peace of mind in the presence of religious legalism is a gift of grace (Heb 13:9).  Growing is to be done in grace (2 Pe 3:18).  And although it cannot be earned, we learn that grace is given to the humble (Jas 4:6).

Grace is from God alone, through Christ Jesus (Lk 2:40; 1 Co 1:4; 2 Th 2:16; 2 Ti 1:9).  Paul testified that it was  by grace that he was what he was, and it was the grace of God working in him that brought about all that he’d accomplished (1 Co 15:10).  Jesus -our high priest- has lived this life that we struggle to stay right and get right in.  And he’s not unable to sympathize with our weaknesses, but Jesus himself had been tempted in every way just as we are (Remember, temptation isn’t sin; yielding to it is.) –yet was without sin (Heb 4:14-15).  So, we are encouraged to approach the throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need (v. 16).  Thank you Lord!              

Have Nothing to Do With Them

We are all called to be holy and sanctified.  But if perfection was the criteria for whom God allowed us to associate with, then we’d truly be islands, not dealing with anyone.  (Furthermore, how estranged would we be from a holy God himself?) So, I believe that the instruction not to have anything to do with people who are:  lovers of themselves, lovers of money, boastful, proud, abusive, disobedient to their parents, ungrateful, unholy, without love, unforgiving, slanderous, without self-control, brutal, not lovers of the good, treacherous, rash, conceited, and lovers of pleasure rather than lovers of God should be understood as being indicative of the very character of that individual (2 Tim 3:1-5).  I believe that if the overall tenor of a person’s life is marked by sin -if it doesn’t surprise you that they’ve chosen to do wrong, as opposed to right- then these are the people the Word is referring to.  These are the people we should have nothing to do with. 

To some extent, I’ve found myself in the previous description.  I can work on being more self-controlled.  I have moments of pride.  And unfortunately, there have been times when I’ve put my own pleasure first.  But my life is not characterized by these instances of failing to meet the mark.    

The Bible tells us how to further indentify these people we’re to distance ourselves from.  They seemingly lead a life that is good and holy, with a reverence for God, but they lack the power of one who does (2 Tim 3:5; NIV note on 1 Tim 2:2).  They take advantage of people’s weaknesses (v.6-7). And they oppose the truth of God’s word (v. 8).  But the Bible also lets us know that they won’t get very far, because their folly (lack of good sense, prudence, or foresight) will be clear to everyone (v. 9).  God’s not trying to deny us anything, but it’s plain to see that he wants to save us from suffering the same fate as these people because surely bad company corrupts good character (1 Co 15:33).

Similarly, these people who do not think it worthwhile to retain the knowledge of God (the word ‘retain’ is used here because the grace of God that brings salvation has appeared to all men [Tit 2:11]), not only continue to do these things -become filled with every kind of wickedness, evil, greed, and depravity, are full of envy, murder, strife, deceit, and malice, are gossipers, slanderers, God-haters, insolent, arrogant and boastful; they invent ways of doing evil, they disobey their parents; they’re senseless, faithless, heartless, and ruthless- but they approve of those who practice them as well (Ro 1:28-32)! 

The Bible tells us that these people deserve death (v. 32).  But thank God, he’s loved us enough to provide us with a way out if we’re ever so caught out there that we’re given over to a mind such as this (v. 28; Jn 3:16).  Jesus Christ (our way out!) who’s given the ransom for our lives, so that we can be restored into right standing with God has offered his blameless, unblemished, perfect life for ours (Mk 10:45; Ro 5:10; 10:9; 1 Co 15:56-57; 2 Co 5:21).  Through him we have the opportunity to cheat death (Rev 12:11).  All YOU need to do is accept the gift of salvation offered, by confessing that Jesus is Lord, and believe in your heart that God raised him from the dead and you will be saved (Ro 10:9).  No, you won’t be perfect, but you will be saved.          

Salvation

We’re told that we’ve all have sinned and fallen short of what God has intended us to be -as detailed in his word, which is the Holy Bible (Ro 3:23; Jn 1:1-5).  To be clear, the word all excludes no one.  And falling short of God’s word is the definition of what sin is.  Being made in God’s spiritual image, we’re intended to be like God, who is holy, righteous, just, etc. (Ge 1:26-28; 1 Sam 2:2; Ro 3:22; 2 Th 1:6).  However, after the fall of man we’re all born into sin -meaning we have the propensity to sin, not that we were born with sin (Ge 3; Ps 51:5).  And the result of sin is death, and separation from God (Ro 6:23; Isa 59:2; Hab 1:13). 

There must be a sacrifice given for sin, in order to reconcile us to God, and Jesus Christ has made that sacrifice for us (Heb 9:22; Ro 4:25; 1 Jn 2:2: Heb 10:10-18).  He was qualified because he did what no one else did, lived a perfect life, free of sin (2 Co 5:21).  And not only did he lay down his life, but he was resurrected, meaning he has victory over sin, and the death that results from it (Ro 5:8; 1 Co 15:3-4, 54-57).  And through Christ we have the same power to overcome sin and death (Ro 5: 8-10; 6:6, 23; 1Pe 3:18). 

Since salvation has been offered, it is now for us to receive it by faith in Jesus Christ (Jn 1:12; 3:16-18; 5:13).  It is only by our belief in Jesus that we receive salvation, not by our works (Eph 2:8-9; Jn 5:24).  From sin, death, and separation to righteousness, life and reconciliation we are saved (Jn 20:31; Ro 3:21-22).  People differ on what’s required for salvation:  whether, or not, it is a one time deal or the reception of salvation must be perpetual, and whether, or not, baptism, or a confession in speech, are absolutely necessary (It would be a shame if a man couldn’t be saved because he was mute, or there was a drought.) (Jn 3:5; 17:3; Ro 10:9-13).  But the one thing that all scripture, regarding salvation, has in common is belief in Jesus Christ (Lk 23:39-43; Jn 14:6).  God, being just will only hold us responsible for what we know or have been given the opportunity to know (Ro 1:20; Rev 3:20).  

After You've Done Everything to Stand...

Okay, it’s another day of battle soldiers, and we’ve been commanded to be strong in the Lord’s mighty power.  Our enemy has been identified as the Devil, who we are to stand against.  His tactic is schemes.  Don’t be misled by focusing on the tangible.  Human resources are not fitting for this struggle.  Our battle is not against flesh and blood.  Understand, our battle is spiritual against rulers, authorities, powers, and spiritual forces of evil in the heavenly realms.  We are instructed to put on the full armor of God, so that we may be able to stand our ground, and after we’ve done everything to stand, we’re told to stand some more, but it must be with God’s full armor (Eph 6:10-14):

Belt:  Make sure every piece of armor is bound with truth, as well as the loins of your mind, so that nothing is ensnared.  Without a secure belt, you will not be able to move freely, and you’re in danger of stumbling and falling (Eph 6:14; 1Pe 1:13-16 KJV) .

Breastplate:  Make sure you’re righteous, both in status and in character.  Let your righteous character be the defense of your vital organs, such as your heart (Eph 6:14; Ro 3:21-23; Pr 4:23).  Don’t be like King Ahab, who’s questionable character caused a flaw in his armor, which was pierced by an arrow, resulting in his death (1 Ki 16:30; 21; 22:31-35). Without a strong and secure breastplate, any attack can prove fatal, but with it, strikes will merely graze the armor.

Feet shod:  Walk in peace, as Christ did, promoting unity (Eph 2:14-16; 6:15).  Reconciliation to God is offered to all.  And those who accept it have the peace of mind to walk freely as one approved by God (Ro 5:1; Mt 5:9; 1 Jn 1:9).  Peace protects the soldier of God’s feet, as the legionary wore heavily reinforced sandals that were as protective, and possibly more comfortable, than today’s combat boots.  They were made with thick leather soles studded with hobnails, enabling them to have secure tread on almost any terrain.  Leather thongs could be laced calf-high, and stuffed with wool for warmth and protection.

Shield:  The large, leather-covered shield, which is your faith, is to be soaked in water and carried to extinguish fire-tipped arrows (Eph 6:16 Heb11:1, 6; Pr 26:18).  Your shield itself -if not accompanied by a will to carry it- is useless (Jas 2:17).  Although it may be heavy, it offers a great deal of protection.  Don’t put it down!  A Roman soldier’s shield was curved to deflect the full force of an attack.  In the center was a metal knob, which enabled the shield to be used as an offensive weapon, by knocking the Enemy back.

Helmet:  Salvation is to cover your head as a helmet (Eph 6:17).  God designed this gift to be received, not earned (Eph 2:8-9).  The purpose is for reconciliation to Him, for the purpose of his predestined work for you (Eph 2:10).  Bronze, on iron, on leather, absorbed shock.  A back shield protected the neck.  A front ridge protected the face.  And pieces at the cheeks protected the face and ears. (I’m sure Malchus wished he had a helmet when he came across an angry Peter [Jn 18:10].)

Sword:  Success in battle depends on skillfully wielding our sword, which is the very Word of God (Eph 6:17; 2 Tim 2:15; Heb 4:12).  Don’t worry about how you will perform.  The Holy Spirit will bring to our remembrance all that you’ve trained in (Jn 14:26).

Prayer:  And don’t forget to communicate continuously with God, who will, lead, encourage, and ensure your victory (1 Co 15:55-57).  By (praying) God’s word you have the power to speak and make the Enemy flee, the power to speak and move mountains, the power to bind and loose (Lk 4:1-13; Mt 11:23; 18:18).

We’re more than conquerors through Him who loved us (Ro 8:37).  Thanks be to God, who always leads us in triumphal procession in Christ (2 Co 2:14)!  With Christ we are guaranteed victory!  So, be strong in the Lord and in his mighty power.  Put on the full armor of God, and stand, then stand some more (Eph 6:10-14).  With him we are able!

                    

Never Alone

No one’s ever truly alone.  Nothing is hidden from God; everything is laid out bare for him (Heb 4:13).  We should feel secure in knowing that we have a God that’s always present (Ps 46:1).  He’s here to counsel us, comfort us, and help us cope with the difficulties of everyday life (Jn 14:25-26). 

We’re told to trust God enough to pour out our hearts to him, and encouraged to cast all of our anxiety on God because he cares for us (Ps 62:8; 1 Pe 5:7).  There’s a song called ‘Tomorrow’ by the Winans that’s often sung as an encouragement for those who are unsaved to accept Jesus Christ as their Lord and Savior, but recently I’ve gotten a new revelation on this message, and it’s that God truly desires a relationship with each and every one of us.  Let me pause here.  That thought is just so overwhelming.  The ‘fire insurance’ is good, and absolutely vital, but God wants a real-deal relationship with us!  He already knows us through and through, and still loves us (Ps 139)!  Now I challenge you to make that testimony about anyone else.  He wants us to truly know who he is, not just what we’ve heard about him! 

He’s told us that he will never leave us, so we should be able to say with confidence, ‘The Lord is my helper; I will not be afraid’ (Heb 13:5-6; Isa 54:17; Dt 31:6).  It’s unfortunate that many have chosen not to believe that these things are true (1 Ti 2:4; Tit 2:11; Heb 9:28).