Friday, March 4, 2011

Salvation

We’re told that we’ve all have sinned and fallen short of what God has intended us to be -as detailed in his word, which is the Holy Bible (Ro 3:23; Jn 1:1-5).  To be clear, the word all excludes no one.  And falling short of God’s word is the definition of what sin is.  Being made in God’s spiritual image, we’re intended to be like God, who is holy, righteous, just, etc. (Ge 1:26-28; 1 Sam 2:2; Ro 3:22; 2 Th 1:6).  However, after the fall of man we’re all born into sin -meaning we have the propensity to sin, not that we were born with sin (Ge 3; Ps 51:5).  And the result of sin is death, and separation from God (Ro 6:23; Isa 59:2; Hab 1:13). 

There must be a sacrifice given for sin, in order to reconcile us to God, and Jesus Christ has made that sacrifice for us (Heb 9:22; Ro 4:25; 1 Jn 2:2: Heb 10:10-18).  He was qualified because he did what no one else did, lived a perfect life, free of sin (2 Co 5:21).  And not only did he lay down his life, but he was resurrected, meaning he has victory over sin, and the death that results from it (Ro 5:8; 1 Co 15:3-4, 54-57).  And through Christ we have the same power to overcome sin and death (Ro 5: 8-10; 6:6, 23; 1Pe 3:18). 

Since salvation has been offered, it is now for us to receive it by faith in Jesus Christ (Jn 1:12; 3:16-18; 5:13).  It is only by our belief in Jesus that we receive salvation, not by our works (Eph 2:8-9; Jn 5:24).  From sin, death, and separation to righteousness, life and reconciliation we are saved (Jn 20:31; Ro 3:21-22).  People differ on what’s required for salvation:  whether, or not, it is a one time deal or the reception of salvation must be perpetual, and whether, or not, baptism, or a confession in speech, are absolutely necessary (It would be a shame if a man couldn’t be saved because he was mute, or there was a drought.) (Jn 3:5; 17:3; Ro 10:9-13).  But the one thing that all scripture, regarding salvation, has in common is belief in Jesus Christ (Lk 23:39-43; Jn 14:6).  God, being just will only hold us responsible for what we know or have been given the opportunity to know (Ro 1:20; Rev 3:20).  

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