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Leaning Towards Extremes Pt. 1

The Bible calls us to be temperate (showing moderation in action, thought, or feeling. Not to be confused with the unappealing, indifferent, luke-warmness of Rev 3:16.) However, we often lean towards extremes. As far as how we approach God’s word and our service to Him, we’re usually either liberalistic or legalistic. LAW: • Taken together, the first five books of the Old Testament, and books of the prophets (both major and minor) make up the entire Old Testament, and designate the law. Jesus plainly said that he wasn’t abolishing the law, but was fulfilling them (in the sense that he gave them their full meaning). He purposed to emphasize the deep underlying principles of what it was intended to teach. He wanted to make it known that a total commitment to them was necessary, meaning a commitment at heart, not just mere external knowledge and obedience (from NIV note on Mt 5:17, 18). This was particularly impactful because believers, then and now, find that a mere acknowledgement of the dos and don’ts of God’s word reduces them to rules that they’re not able to follow in every instance of their lives. Jesus’ focus was on the faith that it takes to accept the free gift of salvation, the same faith that works continuous change in the everyday life of a believer and results in obedience to His word, which is the Holy Bible. • While Jesus affirms the continuing authority of the law, people again -in an attempt to make invalid what doesn’t appeal to them- try to validate the spoken word (red letters) of our God in the flesh, Jesus, as the only word of God. However, the Bible is clear that Jesus has been speaking since the beginning, before he was born human, made to walk the earth (1Jn 1:1, 2, 14). The Holy Bible in John 1:17 speaks of God’s will being brought about by two individuals (Moses and Jesus Christ), with two methods (law and grace), and one goal (to glorify God). So, the Old and New Testaments could never oppose one another because they both speak of who God is (holy). In Luke 16:17, Jesus makes it clear that his word includes the Old Testament, and that none of it will pass away, not one pen stroke (Mt 24:35; Lk 21:33). He’s emphatic. The entire Holy Bible is the law of God! All scripture is God-breathed, and was useful then and is useful today (2Ti 3:16). • Jesus summarized the law (or God’s commandments) as the law to love, saying, ‘Love the Lord with all that you have, and love everyone as you love yourself’ (Mt 7:12; Mk 12:30, 31, my paraphrasing; 1Jn 4:8). LEGALISM: • legalism – n. 1. strict, literal, or excessive conformity to the law or to a religious or moral code • Jesus directed a ‘woe’ (an expression of sorrow, misfortune, suffering, calamity, regret) at the very people who should’ve known better and been opening people’s minds concerning the law. But instead they obscured their understanding with faulty interpretation and an erroneous (mistaken, wandering) system of theology (Instead of following the Word and seeking God for an understanding of it, they made up stuff as they went along!). They kept themselves and the people in ignorance of the way of salvation, or as Matthew’s account puts it, they “shut the kingdom of heaven on men’s faces” (from Zondervan NIV Study Bible note on Lk 11:52). And the same woe applies to us today, if we choose to follow their example. • In the previously mentioned ‘Seven Woes’ of Jesus, he condemned this legalism as hypocrisy that misleads, particularly the hypocrisy of those who should’ve been, and claimed to be, learned –and the Bible calls us all to be learned (Mt 23:13; 2Ti 2:15). • Hypocritical legalism burdens us with rules prescribed by people who don’t even practice what they preach. But do so for the purpose of putting on airs to make a show of religion in order to be approved by man, not to glorify God (Mt 23:3-7). • By definition alone legalism (strict, or excessive conformity to the law or to a religious moral code; m-w.com) isn’t wrong because the Lord commands us to be holy (perfect in goodness and righteousness; devoted entirely to God; m-w.com). Jesus himself was commended for what can be interpreted as legalism. After all he did live a perfect sinless life (He 4:15). But in his ‘Seven Woes’, Jesus wasn’t referring to a sincere desire to please God by following His word when he spoke of legalism, but a warped distorting of scripture based on faulty motives. Yes God wants us to be holy, as He is, but understand that we cannot become holy under our own power and merit. As co-laborers with the Lord, we do our best to conform to the Word, but ultimately entrust Him to enable us where we’re lacking, and to bring about an inward change that produces obedience when we walk with faith in the Holy Bible (Lev 11:44; 1Pe 1:16; 1Co 3:9; 2Co 5:17; Ro 12:2). God would be unjust if he commanded us to do what we can’t (Ps 9:16; 1Co 10:13; Jas 4:7). LIBERALISM: • liberalism – n. 2.a. a movement in modern Protestantism emphasizing intellectual liberty and the spiritual and ethical content of Christianity TEMPERANCE: • Synonymous, or nearly synonymous, to temperance are: self-control ( – n. exercising restraint over one’s actions, emotions, or desires), moderate (– adj. avoiding extremes: level-headed, rational, reasonable, sensible), disciplined, even-tempered, restrained, controlled, deliberate. • Paul writes that temperance must be taught and encouraged to set the right moral and spiritual example, among the unsaved especially (Tit 2:1-8). • Temperance is to be acquired through effort (2Pe 1:6). A Christian’s knowledge of God should affect the way they live. It doesn’t set us free from being morally restrained, as the heretics (specifically Gnostics) of the time of the New Testament church taught. Rather, it produces holiness and all such virtues (Zondervan, 2Pe 1:8; see also Lev 20:26; 1Pe 1:16). • Self-control is part of the fruit of the Spirit, and is evident in a person who lives ‘in step’ with the Spirit (Gal 5:23, 25). • Self-discipline is God-given (2Ti 1:7). It’s the mark of a person who is confident in the Lord, his teaching, his power, and his promises. Children of God are not fearful, timid, shrinking, cowards, led by their flesh (opinions and feelings), but they are full of faith, trusting in Him! • In light of Christ’s return, Paul encourages us to be alert, even-tempered, and knowledgeable of the Lord’s ways; not like the ‘sleeping’ and spiritually insensitive (1Pe 4:7; 1Th 5:6, 8). • A person lacking temperance is ripe for the picking, ready to be devoured by the roaring lion: Satan (1Pe 5:8). • An ill-tempered person -a person who lacks self-control- is regarded as godless (2Ti 3:1-4). We know that we’re to be controlled by nothing, but the Holy Spirit (Ro 6:16; Gal 5:16, 18, 25; 2Pe 2:19). God made us to have emotions –as He does, but our emotions aren’t to have us (Pr 25:28; 29:11; Isa 5:25; Col 3:20). The Lord certainly approves of diligence, fervency, and zeal in service to Him (Ro 12:11; Jas 5:16; Heb 6:11; 1Ti 4:15). But lack of self-control or lack of temperance? Not so much. God is not a God of disorder but of peace (1Co 14:33). The church has often experienced popular shifts in her approach to serving the Lord. In years past, Christianity was stuffy, strict, calloused, cold, and very legalistic, which has caused a backlash and equally extreme shift to the anything-goes, let’s-keep-up-with-the-world liberalistic approach of today. The teaching of the Bible is best understood as a whole, with all parts coinciding and validating each other in proper context, with proper motive. It’s a lack of proper context or motive that causes the leaning towards extremes. Worship that’s pleasing to God is a view that recognizes the big picture while not neglecting the details, and recognizes the details while not neglecting the big picture, all with a spirit to ultimately glorify God. Satan has convinced many to accept the parts of the Bible that are appealing and reject parts that aren’t. It’s the love of God, and his (entire) Word, which causes the true believer to develop a determined mindset to conform to the Holy Bible, regardless of where their flesh might attempt to lead them. Their relationship with the Lord begins and ends with complete trust in Him. But for the legalist, the fear of Satan and his suggestions, as well as pride in their own opinion, and reliance in the flesh, causes an undue need for them to control themselves -when they don’t have that ability outside of Christ, and control others -which they have neither the right nor ability to do. And for the liberalist, fear of certain, impending judgment, a desire to be like the world, and pride in their own opinion causes them to embrace an impotent, watered-down religion that appears to appease the conscience. Whichever way we may be inclined to lean, we have to be careful not try to press people into the mold of our opinion. We’ll ultimately be judged by God, not man’s interpretation of who God is (Jer 29:12,13; Mt 7:7, 21; 2Co 5:10; Gal 6:7, 8; 2Ti 3:16). The ‘law’ means different things, depending on context, in the Bible. In a broad sense, the law is the entire Word of God, from Genesis 1:1 to Revelation 22:21. In a more narrow sense, the law is the Mosaic and Levitical law of the Old Testament. There’s much dispute over what parts apply to New Testament worshippers. There are parts of the New Testament that explicitly echo those of the Old Testament, and others negate the necessity of strict adherence in favor of the general law to love. My advice is to be led by the Holy Bible and the Holy Spirit, and understand the difference between Spirit given revelations intended for all believers, Spirit given revelations intended for your congregation, and Sprit given revelations intended for yourself. Preachers especially, not everything the Lord gives you is intended for the body, as passionately as you may feel about them. We don’t have to fast every time the Lord leads you to. What the Lord gives you to act on is no less relevant if no one else is with you. Some journeys are intended for just you and God. The desire to have validation from man is also the cause of so many disputes. Really, what other co-sign do you need that the Lord’s? The truth (of God’s word or your personal revelation) stands on its own. The Bible warns us against being divisive and quarrelling about disputable matters (Ro 14:1; Tit 3:9-11). God made us all individuals, with individual opinions, preferences, experiences, gifts, etc. who are intended to be -and can only be- united through Him (1Co 1:10; 12:12-27; Gal 3:26-29; Eph 4:1-6).

The Lord Will

By faith, I believe that the Lord will _______ for me. One day he will show his favor and take away my disgrace among the people. (see Luke 1:25)

I'm still here!

This is my first attempt at posting a photo. Let's see how it goes. A picture of a draft of an essay post. I am still working on it. Slowly, but surely. (Remember though, the Watches of the Night Facebook page, at https://www.facebook.com/#!/pages/Watches-of-the-Night/155430494508355, serves as a companion, where I've been posting as well.)

Scoffers and Mockers, and such

First of all, you must understand that in the last days scoffers will come, scoffing and following their own evil desires. (2Pe 3:3) The opposite of those who love and revere the Lord and his ways are those who lack respect, ridicule, mock, show an offensive attitude towards God, and regard as inferior his way, his Word, his people, and so on. They are called scoffers, mockers, the haughty, arrogant, contemptuous, and disdainful. They defy, challenge, and make fun of God and his church. They willfully and persistently reject and dismiss Him and look at his way as unworthy through derisive acts and language. And the Bible warns us that society will become more and more permissive towards blatant disrespect towards God. We see this, people becoming emboldened by a tolerance towards showing contempt to the Lord. The average person today will more readily defend worldly ways than God’s because of their acceptance of Satan’s lie that says that God’s ways are foolish and outdated. It’s pride that keeps many from standing for the Lord, because who wants to be looked at as ignorant? But the Lord is clear when he tells us that his Word is the only thing that’s lasting (Mt 24:35). God’s word is perpetually current and always up-to-date! I’ve recently experienced two -on separate occasions on one morning (one direct and hostile, the other crafty and sneering) - unbeliever’s claim that I’m arrogant or prideful for echoing John 14:6’s declaration that Jesus is the only way to God. And I’m sure that many Christians can relate to this. Psalm 119:21 however, defines the arrogant as those who do not conform, or who stray from, God’s Word or commands (Ps 10:4; Pr 10:8; 14:9). The NIV study Bible note on that verse further defines the arrogant as those who are a law unto themselves. They basically convince themselves of what’s right. These two who’d claimed to believe in God, but also scoffed at my assertion that going through Jesus is not merely one way, but the only way to have a relationship with the Father, they also admitted –one outright, and the other unknowingly- that not only do they not truly believe in God by their rejection of this fact, but that they basically practice the hedonistic religion of worshipping self. Their only standard is themselves and what they desire. This is foolish and dangerous (Isa 5:21; 2Co 10:12)! God is the divine Creator, and everything else is merely a creation, and that includes mankind (Jn 1:1). For a person to wrongly credit man or manmade religions for a sense of morality (i.e. don’t steal, cheat on your spouse, or murder [Ex 20:13-15]) based in God’s word is to show irreverence towards God. There is no morality outside of God’s Way. Give credit where it is due. God is deserving of ALL glory! So that there’s no misunderstanding, I didn’t argue with either of these people, as much as they may’ve wanted to. But for me, it was nothing more than a conversation and a personal testimony (Tit 3:9-11; 1Co 14:33; 1Pe 3:15, 16). I do hope that I didn’t play any part anything that would end up being pointless or fruitless (2Ti 2:14-16). My intention was to plant a seed of God’s word, not to harm. I can honestly say that it was done in the Spirit of love. As I think back on that morning though and I hold the situation up to biblical teachings, I can see that it was my responsibility to cut it short, as it became evident that they were combative and fault-finding (Pr 9:7-9; 2Ti 1:7; Eph 6:12). We live and we learn. But now I know. When ridiculed for your belief, just understand that this is a fact of life for a child of God (1Sa 8:7; Jn 15:18, 19). And we should be encouraged because we’re blessed when we suffer these things for living for Christ (Mt 5:11). We should live joyfully, with our own redemption in mind, desiring the same for the unbeliever (Mt 5:44; Eph 4:15; 1Pe 3:9, 13-16; 2Pe 3:9). Know that the underlying cause of a contemptuous attitude towards God, his word, his people, and his way is deceit. Mockers have chosen to believe the Deceiver’s lie over God’s truth when presented with it (Ps 1:1; Pr 9:12; 14:6; Isa 5:20, 21). No one is hopeless. However, scripture shows that a life characterized by constant denial of the truth and an insistence on living outside of the knowledge of God -which is found in His Word- results in the Lord justifiably allowing that person what they wish, and turning them over to their determined mindset (Ps 81:11,12; Pr 19:29; Ro 1:24-31;2Th 2:10,11). And when the Lord acts, no one can reverse it, but the Lord (Isa 43:13). God’s word is absolute truth, so consequently deviations form it are untruths. What the believer has allowed the Lord to define for them, the world chooses their warped perception of those truths. And for the more mature child of God, often times, these lies are so very clearly in direct opposition to God’s word (Ro 12:2; 12Ti2:15). Although people often fool others, and even go so far as fooling themselves, they cannot fool the All-Knowing (Heb 4:13). God responds to truth and sincerity (Jer 29:13; Jn 4:24; Jas 1:6, 7;4:2, 3). A faithless prayer -in a manner of speaking- will not ascend to the ears of the Lord. We must, at least, know in our hearts that He exists and that He will respond to our faith when we come to Him (Ro 1:20; Heb 11:1, 6). Do not be deceived people, by others, and surely not yourself. Ultimately, God cannot, in any way, be mocked. Individuals will surely reap what they sow (Gal 6:7).

Deeply Rooted

The Holy Spirit showed me something, as I was down on myself and questioning God. The fact that I'm even going to God and sitting in front of an open Bible is evidence of strong, deep roots. The seed of God's word has been planted in my heart and nurtured. And as storms come, and I endure stripped, split, and broken branches, the roots remain in tact! And to the glory of God, I WILL bear fruit in due season! (see Ps 1:3; Jer 17:8; Mt 13:3-9)

Child-ship

The Bible often takes the masculine preference in referring to children of God, and uses the word ‘son’, but the term refers to both male and female believers.  There was significance in the biblical choice to often refer to children of God as sons because of the common understanding of the relationship between a father and son in those times.  In many cultures these days, a child is a child.  But in biblical times children, particularly sons, and especially first-born sons, bared much of the responsibilities and rights of the family.  To say you were a child of someone (especially the head of the family, the father) was to signify shared characteristics, power, and responsibilities of him or her.  That is why there was such outrage at Jesus’ claim of being the Son of God (Jn 10:31-33).  He was literally saying he was a piece of a God -a chip off the old block- with all of the rights and privileges of God and his kingdom (household)!     

 

 

1. God created and loves everyone…

We were all lovingly created by God and for his purpose.  He’s further shown his love to us by giving us the opportunity to be a part of his family. (Col 1:16; Jn 3:16; Ro 5:8; 9:8; Eph 2:10)

2. …but not all are children of God.

Those who have not accepted the gift of salvation, through Christ, those who choose to live a life of sin, willingly living a life disobedient to God’s word, satisfying the sinful nature are not.

(Eph 2:1-3; Jas 4:4)

3. And everyone’s a child to someone.

(1Jn 3:8; Jn 8:42-47)

4. But what does it take to be a child of God?

Again, our mere existence is not proof of being a child of God.  God is spirit, and we have relationship with him in spirit.  When we receive his gift of salvation through faith in Christ Jesus, we are part of his family.  

(Gal 4:4-7; Jn 3:6; 4:24; Ro 10:9; Gal 3:26-27; Jn 1:12; Eph 1:4-5; 2:8-9)

5.      What are the privileges?

We have the right to call God Father!  We have the right to go to him as a child does to their father!  We are heirs of God and co-heirs through Christ, inheriting all that is his and sharing in his glory!

(Ro 8:15-17; Gal 4:6; Eph 2:5-7)

 

6. Responsibilities?

Even if we’re not crucified, suffering is characteristic of those who belong to God.  And Jesus even goes so far as to say that we’re blessed when we are.  Persecution and alienation for Jesus’ sake is evidence that we are children of God.  We also, have the responsibility of maturing spiritually and setting ourselves apart from the ways of the world (sanctification).

(Mt 5:11-12; 2Ti 3:12; 1Pe 1:13-17; Jas 1:2-4; 1Jn 3:3) 

7. Characteristics?

To be a child of God is to be an imitator of Him and his Son.  We show ourselves to be a child of God when we obey him.  Children of God bear godly fruit.  When we are the Lord’s children we have a relationship with him.   

(Mt 22;34-40; Lk 6:43-45; Jn 10:25-30; 14:15; 1Jn 4:8; 1Co 13:4-13; Gal 5:16-26)

 

 

Outcasts

If we’re to decisively, convincingly, truly, effectively serve the Lord as he’s called us to do, we must be comfortable -to some extent- with being different, or at least understand that those who belong to Him are.

It’s not that we should disassociate ourselves from those who displease or who are different from us, or live the life of a hermit.  But we must be prepared to stand even if it’s only with a few (the Father, Son, and Holy Spirit; Heb 13:5). 

• On a very basic level, outcasts are people who are despised and refused acceptance for one reason or another (m-w.com).  Exclusion of others is usually based on their failure to conform to what’s considered normal or desirable to an individual or group of individuals -or even perceived nonconformity.  In the Bible, outcasts are identified as those with limited ability, power, or perspective.  Examples are aliens or sojourners (foreign immigrants who were subject to their host nation’s laws, language, and customs, which they probably weren’t familiar with), the fatherless and widows (who were then -and are now, in some cultures- basically helpless without the headship, provision and protection of a man), the deaf and blind, children, and unbelievers (Ex 22:21; Le 19:14; Ps 146:9; Pr 23:10-11; Mt 19:13-14; Lk 15:1-7; Jude 1:22-23). 
• The world views Christians as outcasts, having limited ability, power, perspective, and intelligence (1Co 1:18; 2Pe 2:19).  However, believers are set apart for service, and with the help of the Holy Spirit and the guidance of the Word, we’re to further sanctify and mature ourselves spiritually (Ro 12:2; Php 2:12; 2Ti 2:15; 1Pe 3:15).  I believe honest, self-examination, and study of God’s word are two of the greatest keys in furthering sanctification.  The ‘laws of justice and mercy’ in Exodus chapter 23 is an example of how the Lord has established His kingdom in the hearts of the believer (The Lord’s prayer serves as an example of prayer.  His kingdom has already come; see Lk 17:21).  Here, part of sanctifying ourselves as children of the Lord includes not:  gossiping, following the crowd (in doing wrong), showing favoritism, accepting bribes, etc.  
• Make no mistake about it.  If you’re a believer, you will be persecuted (Mt 5:11; 10:22; 2Ti 3:12).  The world excludes Christians because we’re different.  Although uncomfortable, this is something we should take joy in (Lk 6:22-23)!  Suffering isn’t evidence of wrongdoing -as the world would have you believe.  On the contrary.  It may very well be a sign that you’re doing right (1Pe 3:13-17).  We’re aliens, sojourners (1Pe 2:11).  Our citizenship is in heaven, so it’s no surprise that our ways, motivations, attitudes, behavior, etc. are looked upon scornfully (Lk 22:26; Ro 12:2).  
• The Lord will stand for you if you stand for Him (Mt 10:32-33; Ac 7:54-56).  It takes faith to follow God’s word because in the natural it makes no sense (Mt 20:16; Not to be taken literally and in every situation, but many reversals will occur on Judgment Day; see Isa 55:8; Mt 23:11-12).  We’re not to rely completely on the senses.  When the Bible extends past our understanding we should still be found standing on the Bible.  We are to trust Him.
• We’re to appeal to outcasts and care for them.  In doing this, we show reverence to God and identify ourselves as His children (Lev 24:2).  It’s our job, as believers, to ensure that those who may be considered outcasts aren’t.  Regardless of our position in life, we all know -or have known- what it’s like to be on the outside looking in (Ex 23:9; Jn 15:15; 1Pe 2:9-10).   Although He’s not a respecter of person, we serve a God who cares for, and is the Defender, of the lost, grieving, poor, etc. (Ac 10:34-35; Ro 2:11).  He’s God to all, and Father to the born again.  We’re to be godly, so to care for those whom God cares about is proof that we belong to Him (Mt 18:10-14; 22:39; 25:45; 2Pe 3:9). 

Just a thought; we know that Jesus, while he walked the earth, was fully God and fully man.  But I think it says a lot for him not to even express displeasure when Peter denied him or Judas betrayed him.  I’m sure he saw it coming being God, but I wouldn’t doubt that he was grieved to an extent also.  I’m sure we all know people who have ways that sadden, but don’t surprise us.  We ourselves are sometimes that person, even in our best intentions.

Also, I’m reminded of the scripture that tells us that the student cannot be above the teacher.  Just look at what Jesus, and the martyrs endured.  Regardless of how things sometimes seem though, we should have the faith to believe that God is faithful, and we -like them- will be ultimately and eternally rewarded.

Happy 2nd Birthday!!!

Watches of the Night Blog celebrates a bithday today!

Leadership Modeled

Everything was made by God and finds it’s purpose in Him (Jn 1:3, Col 1:16-17).  So, if we’re to please God, we should gain an understanding of how he defines and purposes everything (Ro 12:2).  And more than ever lately I’ve noticed that there’s been a great disparity between how man chooses to define and purpose things compared to how God does.  We’ll look at the subject of leadership in this post. 

I’ve chosen our best example of how to live:  Jesus -God’s Word made flesh. 

I’ll list some examples of how he shepherded as he walked, and continues to, by is living Word. 

But first, to lead means to guide on a way, especially by going in advance, and to direct on a course or in a direction (m-w.com). 

 

1. Make no mistake about it, there is no other way to lead but by example.  The very image of a leader is someone who precedes, someone who is out front.  No effective leader ever took a “Do as I say, not as I do” approach to leadership.  And God bless the fool who would follow such a hypocrite.  A person who has:  a) gone before, and b) been successful, can be trusted to direct another (Jn 1:14; Heb 4:15). 
2. Leadership demands a sincere effort to achieve greatness, to meet the mark (Lk 22:42-44; Heb 12:4; 1Co 9:24-27; Php 3:12). 
3. Leaders must make necessary sacrifices, and with those sacrifices come rewards.  Surely, double honor follows double work [Jn 10:18; 19:30; Mk 16:19; 2Co 5:21; Mt 10:39; 16:25; 1Co 15:55; Rev 1:18; 3:21; 1Ti 5:17]
4. Leaders are held accountable and must understand that the decisions they make have lasting effects.  Everyone has someone or over them that they’re accountable to and someone under them that they’re both accountable for, and yes, accountable to [Lk 2:49; Jn 12:49; 1Co 15:45: Ro 5:12,19].
5. Leadership demands the courage (Mt 8:23-26; 10:28; Lk 22:42).
6. Leaders appropriately delegate authority to subordinates along with the necessary encouragement, instruction, and support in order to reach a defined goal (Mt 4:19; 28:18-20).

 

You may’ve noticed that with the scriptures given, these are instructions intended for all of us, whether or not we have been called into a leadership position in the body, as we’re called to be light of the world and salt of the earth, and by default lead in our own way, for someone (Mt 5:13-16).

 

(Also, I’m positive I didn’t get them all, so go ahead and pull out your own scripture-based examples of Christ-like leadership, and add them in the comments box below.)

Reputation

reputation – 1a:  overall quality or character as seen or judged by people in general 2:  a place in public esteem or regard:  good name

Notice how definition 1a is based on character, but the second doesn’t necessitate a basis of character.  (Definition 1b, I did not include because it refers to some characteristic or ability, which biblical scripture doesn’t site in regard to an individual’s reputation.)

David declared that he’ll praise God forever for what He’s done; in His name he’ll hope, for His name is good.  David vowed to praise God in the presence of the saints. (Ps 52:9)  He clearly views God in a favorable way, as many of us do.  But if at any point things didn’t go as well as David thought they should, and he failed to appropriately judge God’s character or recognize His overall quality, would that mean that God ceases to have that character or those qualities?  Can David’s attitude, or our attitude, towards God -or anyone else- put their reputation in jeopardy?

The author of Ecclesiastes puts the previous book of Proverb’s wisdom to work to examine the human experience.  Or another way to put it is, the wise sayings of Proverbs is what we should conform to our thoughts.  But Ecclesiastes is, kind of, what happens when worldly society gets a hold of godly wisdom.  Proverbs 3:3-4 tells us that if we make love and faithfulness a part of who we are -our character- we’ll win favor and a good name in the sight of God and (then) man.  But in Ecclesiastes 10:1, the fragility of reputation (or good name) is illustrated by the comparison between dead flies ruining a perfume or ointment, and a few mistakes ruining an individual’s reputation of wisdom and honor.  Unless we view the two scriptures as contradictory, let me point out that the sayings of wisdom in scripture are often general statements.  So, generally speaking, if we live as the Lord tells us to, we’ll have a good reputation.  But in the hands of easily persuaded men, our reputations may not stand.  God will always judge or assess our character fairly, but we cannot count on man. 

God’s word stands.  Yes, a good name is more desirable than great riches, and to be esteemed is better than silver or gold (Pr 22:1).  But know that men are fickle and your good name among them is in constant jeopardy.  Although successfully serving the Lord is dependent on how we interact with others, I don’t believe that God desires us to be slave of the often unstable attitudes and faulty discernment of man, who often doesn’t allow God’s word to shape their perceptions.  We’re to store our riches in heaven, which is where we should also really care if we have a good name (Mt 6:20-21).    

Again, according to the first definition, reputation is determined by overall character.  So, to accurately determine reputation, people -in general- should be good judges of character.  It’s always best to take a person as they are, and reserve any assessment of people for personal experience.  But a discerning person will occasionally allow a trusted individual to vouch for the character, and speak of the reputation of another.  We don’t trust everyone’s opinion.  

But I believe that God is more concerned about what is, rather than how things appear, and the first definition of reputation basically depends on who a person is, as determined by reasonable people.  I think it’s that definition that best describes God’s viewpoint of our reputation.  We know that He’s just.  And that’s why I assert that reputation isn’t what’s merely said or believed about a person, but what’s known about them.  That’s Proverbial, heavenly perspective, and wisdom, as opposed to the Ecclesiastical, worldly view of wisdom.

Do we have an appropriate relationship with our reputations?  Many have chosen to believe the lie that says, liability is a measure of success.  But based on that belief, Jesus would be considered unsuccessful.  The Bible tells us that a student isn’t above his teacher.  So, if Jesus had his haters, what makes us think we can be hater free?  (Lk 6:40).  It should come as no surprise.  Jesus already forewarns us that if we follow him, WE WILL BE PERSECUTED (2 Ti3:12-14).  Withstanding persecution and still persevering proves a believer’s fitness for the kingdom.  When we’re faced with the temptation to yield under persecution, we should still be found standing with the Lord (Mt 10:32-33). 

An inappropriate relationship with reputation is rooted in pride.  It’ll lead an individual to place public approval over God’s. Saving face will take precedence over sincerity.  The lie of pride that may lead to an extreme concern with reputation will convince a person that, it only matters how things look, not how they are.  Keep putting up that front.  The only person you have to answer to is you.  But don’t believe those lies!  The Bible encourages you not to be afraid of man who can only (harm your reputation by scandalizing your name, presenting you in a negative light, rallying people against you, threatening you with isolation, pointlessly disagreeing with you, and even) kill you, but rather revere the Lord who can do so much worse to you, but desires to do so much better for you (Mt 10:28; Jas 1:17).  Man’s range of power is limited, but God’s is unlimited!  

Because Jesus understood this, he successfully carried out the mission his Father gave him.  Understand that God’s reputation among men was not so much of importance to Him that he couldn’t even set aside His glory and submit to the humiliation of becoming a man (Php 2:5-7).  (Although He maintained His deity, He set aside its prerogatives.)   And surely, the favor of Pharisees and high priests was alluring to Jesus (Heb 4:15).  He was, no doubt, hurt by the rejection of his own people (Jn 1:11; Ps 118:22).  But glory be to God!  He was faithful enough to carry out his high calling!  Jesus’ sight was heavenward.  But imagine if yielded to the temptation to give in and win the favor of man over doing what he knew to be right? 

You may say, of course he could do this with no problem.  He’s God; I’m only human.  But God wouldn’t command us to be Christ-like if it weren’t possible.  Look at all of the people in the Bible who man hated or despised, but was approved by God: Abel, Joseph, Hananiah, Mishael, and Azariah (bka Shadrach, Meshach, and Abednego), Daniel, Lazarus, Stephen, etc. (Ge 4:1-7; 37:1-11; Dan 3; 6; Lk 16:19-31; Ac 7:54-60).    Paul imitated Christ’s example and humbly gave up the good esteem of fellow Jews to embrace him.  He was a Hebrew of Hebrews:  circumcised on the eighth day, of the people of Israel, of the tribe of Benjamin, a Pharisee, (former) persecutor of the church, and righteously faultless (Php 3:4-6).  But I love how he basically says, ‘Forget all of that!’  Compared to knowing Jesus Christ, my reputation among you all is garbage (v.7-8).  Forget about my rep.  I’m choosing Jesus over a “good name” in your eyes.  I know this earthly life is temporal.   I’m making the decision to have a heavenly view!          

                                                                                                                        

                                                                                          

Pride Police

The Bible tells us not to think more highly of ourselves than we should (Ro 12:3).  What it doesn’t say is, make sure others don’t think more highly of themselves than they should.  God has the humbling department all sewed up.  He doesn’t need you there. Besides, we have more than enough work to do on ourselves.  There’s no need to pile any more onto our workloads.  Our opinions of self -and certainly of others- are to be taken with sober judgment.  They’re to be moderate, not leaning towards extremes. 

The problem with being a pride policeman is the risk of falling into hypocrisy.  One might argue that the preoccupation with checking on another’s pride is a prideful stance itself.  You can find fault without being a fault finder, but a fault finder always finds fault.  One can’t properly discern what’s prideful in another if they are prideful themselves (Mt 7:5).  As long as we’re human, and Jesus has yet to make his second advent, we’ll remain imperfect. 

A person, however, who fearlessly recognizes, addresses, and makes a sincere effort toward correcting their own short comings (as opposed to projecting them on others) is fit to appropriately asses sinful behavior, such as pride (1Co 11:31; 2Tim 3:16).  We’re obligated to correct, in love, not fault find (Lev 19:17; Eph 4:15).  Loving correction, according to God’s word is sometimes necessary.  We may need to accept the wise counsel of someone being led by the Spirit to correct, rebuke, or teach us what is right (Pr 11:14; 15:22; 27:6; Jas 1:5; 1Co 11:31).  And our response to biblical correction will show whether we’re truly caught up in pride or not (Pr 12:15).

Whether intentional or not, perception of others is always effected by perception of self (Ge 4:1-12).  What is often mislabeled as pride is not pride at all.  It’s often the result of a person thinking lowlier of themselves (their abilities, accomplishments, gifts, physical characteristics, etc.) than they ought to, that makes rich soil for planting seeds of jealousy and resentment of others.  Distorted perception of self will cause one to misjudge another’s motives or intent.  It will lead them to call a person who is striving for perfection, someone who thinks they’re perfect.  It’ll lead them to search for another’s wrongs, instead of appreciating what’s right.  It’ll hinder them, and prevent them to serve God freely as they’ve been called to do (2Co 3:17).   

It’s not unusual for children of Cain to throw their own insecurity on others; especially others who are apparently enjoying the benefits they don’t believe they can have for themselves (or even someone they love).  To fittingly bind this evil, divisive spirit, we must identify it, and call it by its name:  jealously (jealous- adj. 2. Hostile toward a rival or one believed to enjoy an advantage [m-w.com]).  Don’t buy into the Tempter’s lie of jealousy!  God is not a respecter of person.  What He’ll do for another, He’ll surely do for you (Ro 2:11; Mt 25:14-30; 1Co 3:3; 2Co 12:20; Gal 5:20).  If we are to live lives pleasing to the Lord, these seeds of envy and jealousy must be uprooted before we become murderous descendants of Cain, whether in thought, speech or deed.     

He's Faithful

God has provided.

God is providing.

God will provide

(Ge 22:8; Jer 29:11; Php4:19)

Unbound and Unharmed

Here's a thought. I'm sitting at work, and a question comes to mind. What is worst feeling? My answer? Hopelessness. A following question. What is the best? Answer? The unfathomable, uncontainable feeling of being loved by God. Now, the revelation that smacked me across the face. Everything is not alright with my life, but when that feeling comes across me -as it occasionally does- IT DOES NOT MATTER. Because the Lord is with me, I can walk around in my fiery furnace unbound and unharmed! (Dan 3) (Oh yeah! The best thing about God's love for us? It's unconditional and present whether we 'feel' it or not.) via iPhone

Favor Is Fair!

            The saying ‘favor isn’t fair’, irritates me so much. 

In regards to favor from God, to say so is to imply that God isn’t fair or just.  And surely we know better.  What the statement references is grace specifically, which is defined as unmerited divine assistance given to humans for their regeneration or sanctification (m-w.com).  But the thing about ‘favor ain’t fair’ is that it could mislead those who don’t know better. 

fair - adj. 6.a. marked by impartiality and honesty;  free from self-interest, prejudice or favoritism <a very fair person to do business with>; just; unbiased

favor - n. 1.a. friendly regard shown toward another, especially by a superior

favoritism - n. 1. The showing of special favor; partiality     (m-w.com)

Peter said in Acts 10:34-35, ‘I now realize how true it is that God does not show favoritism but accepts men from every nation who fear him and do what is right.’  And if we are to be godly, we aren’t to show favoritism either (Jas 2:1,8-9,13; Ex 23:3; Job 34:16-19; Ro 2:11; Col 3:25; 1Tim 5:21; 1Pe 1:17).  God doesn’t favor individuals because of their station in life, their nationality or their material possessions, or any other worldly, passing trait.  For God -or us- to discriminate based on these factors would mean judging with ill intent, and goes against the law of love (Jas 2:4; Mt 22:37-40; 1Jn 4:8).  God used whoever he wanted to spread his message and show himself to be a respecter of no particular person:  youth, women, blind, sick, thieves, prostitutes, the dead, etc. (1Sam 17:42-51; Jn 4:1-42; Jn 9; Mk 1:40-45; Lk 23:32-43; Jos 2; Jn 11:38-44).  God does, however, respect character and judge work (NIV study Bible note on Ac 10:34)(Isa 64:5; Eph 2:8-9; Ro 10:9). 

As far as I know, favor from God is dependent on two criteria: 

Based on scripture, favor is shown to those who have met a certain requirement.  God responds to what we do, not who we are (1Sa 2:30).  And based on experience and observation, the previously mentioned grace may also be granted based on what a person is to become, regardless to what they currently are. (Pr 3:34; Isa 26:10.) 

Ez 33:12-16 warns the righteous not to rely on their righteousness and encourages the wicked to become righteous; this Old Testament text does not refer to redemption through Christ, but does affirm that one who turns from their evil ways can live, just as the Word states that (unrepented) sin results in death (Ro 6:23; 10:9) 

How God balances grace, mercy, blessings, and judgment in the right measure at the right time is something man cannot even fathom, because He operates in the divine wisdom of a being that has all knowledge.  His knowledge isn’t limited by perspective because He’s infinite and omniscient (1Ki 8:22-27; Heb 4:13).  He always has been, and always will be everywhere at all times.  He isn’t hindered by corruption because he’s absolutely just, holy, and right, and has need of nothing (Dt 10:17). 

Out of all of our confusion, we should understand that whatever God says, is.  He said, ‘Let there be light’, and there was (Ge 1:3).  He says, ‘Let Mr. Jones be blessed’, and although I don’t deserve it, I am!  My worthiness ceases to be an issue once God has made His decision.  (One might argue that a person’s ‘blessings’ serve as validation.  But we cannot be deceived by what may appear to be a blessing though.  It would be wise to discern whether a person has been blessed by God for doing things His way or has succeeded in their own way [Ps 37:7].)          

Lawful Judgement

On the subject of judgment, I’m sure you’ve heard -like I’ve heard- Matthew 7:1 quoted countless times (“Judge not, that ye be not judged”), often a misuse of the Word out of a fear of conviction (Jn 3:20).  Personally, I’ve always despised the ‘everything’s alright’ attitude, and viewed the lack of accountability associated with it as cowardly.  Of course, the hypocrisy in scolding someone for what is viewed as judgment is that the person scolding is an act of judgment. Also, forming a positive opinion -if misappropriated- is just as judgmental as forming a negative opinion (Isa 5:20-21).  It can be just as damaging.  Surely, hypocritical, perverse judgment and acting in fear is contrary to everything the Bible teaches us. 

The Bible tells us, in fact, that this God-breathed word is useful for teaching, rebuking, correcting, and training in righteousness (2 Ti 3:16; Lk 6:45).  Let’s be clear:  Speaking God’s word, in a spirit of love, with the purpose of teaching rebuking, correcting, and training in righteousness is not judgment on the part of the one speaking.  If there be any judgment made after the Word is spoken, then it’s by the Word, not the person speajking the Word.  The individual chooses to make biblical scripture either a cornerstone or stumbling block (1 Pe 2:7-8).    

Understanding leads to discernment, which is a form of judgment. 

understand - (trans. v.) 1.a. to grasp the meaning of  b. to be thoroughly familiar with the character and the propensities of  2. to accept as a fact or truth or to regard as plausible without utter certainty

discern - (v.) to separate, distinguish between  (trans. v.) 2. to recognize or identify as separate and distinct; discriminate <discern right from wrong> :  to see or understand the difference

judge – (trans. v.) 1. to form an opinion about through careful weighing of evidence and testing premises  2. to sit in judgment on; try  4. govern, rule – used of a Hebrew tribal leader  5. to form an estimate or evaluation of; especially to form a negative opinion about  8. to hold as an opinion

We see in scripture that God wants us to have understanding and discernment (1Jn 4:1).  God places the importance of godly wisdom and understanding so high that we’re to obtain it, even if it costs us everything! (Pr 4:7; 3:5-6; 2:6)  Solomon was commended and rewarded for asking for a discerning heart for the purpose of leading God’s people correctly (1Ki 3:9-15; Kings, leaders, and judges are synonymous.  In this context of leadership -which all Christians are, in one way or another- the first, second, and fourth definitions of the word ‘judge’ apply.)  The entire book of Proverbs is basically God’s plea to the individual to gain knowledge, understanding, discernment, wisdom, and good judgment (Pr 1:5; 8:9; 10:13; 14:6).  It’s for us to understand what’s right, just and fair (Pr 2:9; Ro 12:2).  Without it, there is no sanctification for the believer, hope for the sinner, or glorification to our Master.  Without this understanding how can we be good stewards over the things God has entrusted to us:  jobs, children, money, and our very lives?  Jesus even gives us one basis for excommunication in Matthew 18:15-20, which is , no doubt, be an act of judgement.  How can we be the light to a dying world if we don’t distinguish right from wrong as scripture itself does? 

So, what does it mean when Jesus tells us not to judge? Verse 1 in Matthew chapter seven is the first in a lesson by Jesus on judgment that numbers to verse 6.  Unfortunately though, verse 1 is often used out of context, so the meaning is lost.  He goes on to explain that one can’t judge properly, wisely, or fairly if they are judging hypocritically.  You know?  Get right, so you can see right.  True indeed, no one's perfect, but a repentant, spiritually mature individual who has a heart to do things God’s way (according to the Word) is equipped to make sound judgment.     

(Suggested reading:  ‘Is It Right to Judge?’ by:  James L. Melton at www.biblebelievers.com/jmelton/Judging.html)

Unforgivingness Denies Justice

Looking at 1 John 1:9 not too long ago, the Spirit gave me more incite on the necessity of forgiveness, and it’s that forgiveness is just. 

The definition of forgive (trans. v.) is (1.a.) to give up resentment of or claim to requital for <forgive an insult> (b.) to grant relief from payment of <forgive a debt> (2.) to cease to feel resentment against (an offender); pardon <forgive one’s debt>; excuse.  

So, while studying the subject, I came up with some key points concerning forgiveness/unforgivingness:

1. Withholding forgiveness is unjust.  Forgiveness isn’t simply a nice thing to do; it’s the right thing to do. (1Jn1:9)
2. God commands us to forgive.  It is not a request. Although God’s forgiveness is conditional (It’s offered to all, but we must ask for it and repent.), we’re to forgive unconditionally. (2Ch 7:14)
3. God forgives and we are to be like God. (Col 3:13)
4. There are some things that are just reserved for God, who has infinite wisdom.  Vengeance, favor, and withholding forgiveness are some of those things.  God knows best when, and at what measure to dole out blessings and punishment.  We do not. (1Sam 2:30; 2 Ki 22:17-20; Mt 18:21-22; Lk 6:37; Ro 2:11; 12:19; Jas 2:8-9)
5. There’s a penalty for withholding forgiveness. (Mt 6:14-15; 18:21-35)
6. Redemption is a key facet -if not the key facet- of the Christian faith.  And without forgiveness, there is no redemption. (Ps 103:12; Isa 59:1-2; Eph 1:7) 

A forgiving character is certainly an indicator that a person is a (mature) child of God.

But Seek First His Kingdom

I was trying to gain an understanding of the meaning of Matthew 6:33 apart from (or maybe including) other interpretations of it, as is the case for me with a lot of scripture, especially well-known verses.  My issue is with the common interpretation of this verse that has resulted in the importance of a religious practice that has seemingly taken precedence over the Word itself. 

Verse 33 and 34 of Matthew six is a conclusion of the previous eight verses spoken by Jesus, so in order to gain an understanding; we have to include them as well.  Jesus explains that worrying is futile -even about essential things, such as food and clothing.  And Jesus concludes that the needs of those who seek God before seeking these things will be met.  Jesus positions ‘things’ as secondary after the primary God, and the extension of God:  His kingdom and righteousness. 

seek- [trans. v.] 1. to resort; go to 2. search; look for 3. to try to discover; ask for: request 4. to try to acquire or gain (m-w.com).

first- [adj.] proceeding all others in time, order, or importance; earliest (m-w.com).

Concerning God’s kingdom, Jesus has said that God’s kingdom dwells within the individual believer (Lk 17:21).  The NIV study Bible commentary on Matthew 6:10 (‘The Lord’s Prayer’) explains that to ‘come’ isn’t in the sense of God’s kingdom not existing, because it’s already here (see Lk 17:21).  But it means to ‘come’ more and more completely until it’s full and final consummation.  God’s kingdom is birthed within the believer after they believe and confess (Ro 10:9).  And it is revealed more and more through the continued maturation of the working out of their salvation (Php 2:12-13). God’s kingdom is defined as the reign of God that is brought about through Jesus Christ –i.e. the establishment of God’s rule in the hearts and lives of his people, the overcoming of all the forces of evil, the removal from the world of all consequences of sin –including death and all that diminishes life- and a creation of a new order of righteousness and peace (NIV study Bible note on Mt 3:2).  

Many people insist that this means we must pray in the morning.  And I’m not saying that this interpretation and practice is wrong.  What I’m saying is that an understanding of Mt 6:33 isn’t limited by this interpretation.  Just as the four gospels give four different takes on the same life and events, it’s also possible for us to see things differently and all still be correct.  Based on the previous definitions and scripture seeking God first can be expressed in various ways in the life of a Christian (studying God’s word in the morning, praying over a situation before acting on it, seeking the wise counsel of God’s word before turning to anyone or anything else, etc.).  There are many instances in the Bible where the Lord speaks very plainly (Ex 20:1-17; Mal 2:16; 2Co 6:14-18), and I think that if this was as simple as merely praying in the morning, Jesus would just said, Pray in the morning.    

It’s always good for people to make God’s Word personal, seek revelation on it, and apply it to their lives.  However when, in pride, we attempt to validate our interpretation or understanding by presenting them as gospel, we get into a dangerous way of thinking called legalism, which will prevent God’s us from gaining a true relationship with him, as evidenced by the fault-finding Pharisees and Sadducees in the New Testament.  It’s always important to keep things in proper perspective.  And as Jesus said, all ‘things’ (to include our ideas, interpretations, and religious practices) have their proper place after God’s way, his kingdom and righteousness.         

We Who Are Willing Ought to Pull the Weight of the Unwilling

I heard a message a few weeks ago from the scripture that says, we who are strong ought to bear with the failings of the weak and not to please ourselves (Ro 15:1).  The speaker expressed the responsibility of those who are strong to those who are weak, but failed –as many who speak on this scripture do- to hold the weak accountable for strengthening themselves.

As I write this, I can hear my mother’s voice telling me, ‘You’re too hard on people.’  I also hear Jesus Christ saying, ‘Do to others what you would have them do to you’ (Mt 7:12).  And I recognize weakness as a state that can be changed by a person who is willing to strengthen him or herself.  (And how much better if there’s someone there to help?!)  The Holy Bible tells us that we can identify friend from foe by how they treat us when we’re wrong.  Basically, a  friend will tell the truth, regardless of the initial consequence, but an enemy will flatter you to save face and to ensure that they’re in good standing (Pr 27:6).  It’s important for us to be familiar with the truth in order to recognize it in a necessary rebuke, versus the lies of flattery.  A pity party benefits no one!  

The Bible encourages gentle correction and acting in love; however, there are also cases (usually when a person knows better or have been warned before) when a stronger approach should be taken (Gal 6:1; 2Ti 2:25; 4:2; Mt 18:15-20; 21:12-13).  I think it takes a truly discerning person to know what approach to take at a given time.  And a very important questions to ask yourself before speaking or acting is, What’s my motivation, what do I intend to accomplish, what message am I trying to send, etc? 

The strong should be tolerant of the weak, but not of their weakness.  Again, weakness is a state.  The strong have been weak, but are weak no longer.  When I was in boot camp, I came in obviously fat and out of shape, never having engaged in athletic pursuits or consistent exercise previously.  And that made no difference to a drill instructor of mine who’s job it was to ensure that I was in shape, so that the platoon, Marine Corps, and country would be stronger.  Instead of allowing me to walk during physical training, he would go back and make me grab his belt and take off in order to quicken my pace.  With this, I basically had a choice to react in one of two ways:  get upset with him, insist that I couldn’t do it, refuse to grab the belt, and stay weak, OR realize that he didn’t get fast by quitting or lagging, grab the belt, push through the pain, get stronger, and appreciate him for giving me the opportunity to strengthen myself.  Just as he had his responsibility and someone to answer to, I did as well.  

When Jesus came into Peter’s house, he saw Peter’s mother-in-law lying in bed with a fever.  He touched her and the fever left her, and she got up and began to wait on him (Mt 8:14-15).  Likewise, those who have been redeemed should not only say so, but also act accordingly.  Notice, Peter’s mother-in-law didn’t drag and excuse herself from service to Christ by whining about just having a fever.  After she was healed, she did what she was moved to do, which was serve the man who had healed her.  Surely, a sick person can’t do all that a person who’s well can.  And a baby can’t do all that a teenager can, just as a new convert can’t do all that a more mature believer can.  But if God blesses you with the ability to do so (and he all blesses us in one way or another) we should serve him (1Co 12:1-11). 

Don’t be dead weight.  It makes the body work so hard that it’s not as affective as it could be.  Strengthen the body (1Co 12:12-31; Eph 4:1-16).  Remember, the time will come for the wheat to be gathered, and the chaff to be burnt (Mt 3:12).