Favor Is Fair!

            The saying ‘favor isn’t fair’, irritates me so much. 

In regards to favor from God, to say so is to imply that God isn’t fair or just.  And surely we know better.  What the statement references is grace specifically, which is defined as unmerited divine assistance given to humans for their regeneration or sanctification (m-w.com).  But the thing about ‘favor ain’t fair’ is that it could mislead those who don’t know better. 

fair - adj. 6.a. marked by impartiality and honesty;  free from self-interest, prejudice or favoritism <a very fair person to do business with>; just; unbiased

favor - n. 1.a. friendly regard shown toward another, especially by a superior

favoritism - n. 1. The showing of special favor; partiality     (m-w.com)

Peter said in Acts 10:34-35, ‘I now realize how true it is that God does not show favoritism but accepts men from every nation who fear him and do what is right.’  And if we are to be godly, we aren’t to show favoritism either (Jas 2:1,8-9,13; Ex 23:3; Job 34:16-19; Ro 2:11; Col 3:25; 1Tim 5:21; 1Pe 1:17).  God doesn’t favor individuals because of their station in life, their nationality or their material possessions, or any other worldly, passing trait.  For God -or us- to discriminate based on these factors would mean judging with ill intent, and goes against the law of love (Jas 2:4; Mt 22:37-40; 1Jn 4:8).  God used whoever he wanted to spread his message and show himself to be a respecter of no particular person:  youth, women, blind, sick, thieves, prostitutes, the dead, etc. (1Sam 17:42-51; Jn 4:1-42; Jn 9; Mk 1:40-45; Lk 23:32-43; Jos 2; Jn 11:38-44).  God does, however, respect character and judge work (NIV study Bible note on Ac 10:34)(Isa 64:5; Eph 2:8-9; Ro 10:9). 

As far as I know, favor from God is dependent on two criteria: 

Based on scripture, favor is shown to those who have met a certain requirement.  God responds to what we do, not who we are (1Sa 2:30).  And based on experience and observation, the previously mentioned grace may also be granted based on what a person is to become, regardless to what they currently are. (Pr 3:34; Isa 26:10.) 

Ez 33:12-16 warns the righteous not to rely on their righteousness and encourages the wicked to become righteous; this Old Testament text does not refer to redemption through Christ, but does affirm that one who turns from their evil ways can live, just as the Word states that (unrepented) sin results in death (Ro 6:23; 10:9) 

How God balances grace, mercy, blessings, and judgment in the right measure at the right time is something man cannot even fathom, because He operates in the divine wisdom of a being that has all knowledge.  His knowledge isn’t limited by perspective because He’s infinite and omniscient (1Ki 8:22-27; Heb 4:13).  He always has been, and always will be everywhere at all times.  He isn’t hindered by corruption because he’s absolutely just, holy, and right, and has need of nothing (Dt 10:17). 

Out of all of our confusion, we should understand that whatever God says, is.  He said, ‘Let there be light’, and there was (Ge 1:3).  He says, ‘Let Mr. Jones be blessed’, and although I don’t deserve it, I am!  My worthiness ceases to be an issue once God has made His decision.  (One might argue that a person’s ‘blessings’ serve as validation.  But we cannot be deceived by what may appear to be a blessing though.  It would be wise to discern whether a person has been blessed by God for doing things His way or has succeeded in their own way [Ps 37:7].)          

Lawful Judgement

On the subject of judgment, I’m sure you’ve heard -like I’ve heard- Matthew 7:1 quoted countless times (“Judge not, that ye be not judged”), often a misuse of the Word out of a fear of conviction (Jn 3:20).  Personally, I’ve always despised the ‘everything’s alright’ attitude, and viewed the lack of accountability associated with it as cowardly.  Of course, the hypocrisy in scolding someone for what is viewed as judgment is that the person scolding is an act of judgment. Also, forming a positive opinion -if misappropriated- is just as judgmental as forming a negative opinion (Isa 5:20-21).  It can be just as damaging.  Surely, hypocritical, perverse judgment and acting in fear is contrary to everything the Bible teaches us. 

The Bible tells us, in fact, that this God-breathed word is useful for teaching, rebuking, correcting, and training in righteousness (2 Ti 3:16; Lk 6:45).  Let’s be clear:  Speaking God’s word, in a spirit of love, with the purpose of teaching rebuking, correcting, and training in righteousness is not judgment on the part of the one speaking.  If there be any judgment made after the Word is spoken, then it’s by the Word, not the person speajking the Word.  The individual chooses to make biblical scripture either a cornerstone or stumbling block (1 Pe 2:7-8).    

Understanding leads to discernment, which is a form of judgment. 

understand - (trans. v.) 1.a. to grasp the meaning of  b. to be thoroughly familiar with the character and the propensities of  2. to accept as a fact or truth or to regard as plausible without utter certainty

discern - (v.) to separate, distinguish between  (trans. v.) 2. to recognize or identify as separate and distinct; discriminate <discern right from wrong> :  to see or understand the difference

judge – (trans. v.) 1. to form an opinion about through careful weighing of evidence and testing premises  2. to sit in judgment on; try  4. govern, rule – used of a Hebrew tribal leader  5. to form an estimate or evaluation of; especially to form a negative opinion about  8. to hold as an opinion

We see in scripture that God wants us to have understanding and discernment (1Jn 4:1).  God places the importance of godly wisdom and understanding so high that we’re to obtain it, even if it costs us everything! (Pr 4:7; 3:5-6; 2:6)  Solomon was commended and rewarded for asking for a discerning heart for the purpose of leading God’s people correctly (1Ki 3:9-15; Kings, leaders, and judges are synonymous.  In this context of leadership -which all Christians are, in one way or another- the first, second, and fourth definitions of the word ‘judge’ apply.)  The entire book of Proverbs is basically God’s plea to the individual to gain knowledge, understanding, discernment, wisdom, and good judgment (Pr 1:5; 8:9; 10:13; 14:6).  It’s for us to understand what’s right, just and fair (Pr 2:9; Ro 12:2).  Without it, there is no sanctification for the believer, hope for the sinner, or glorification to our Master.  Without this understanding how can we be good stewards over the things God has entrusted to us:  jobs, children, money, and our very lives?  Jesus even gives us one basis for excommunication in Matthew 18:15-20, which is , no doubt, be an act of judgement.  How can we be the light to a dying world if we don’t distinguish right from wrong as scripture itself does? 

So, what does it mean when Jesus tells us not to judge? Verse 1 in Matthew chapter seven is the first in a lesson by Jesus on judgment that numbers to verse 6.  Unfortunately though, verse 1 is often used out of context, so the meaning is lost.  He goes on to explain that one can’t judge properly, wisely, or fairly if they are judging hypocritically.  You know?  Get right, so you can see right.  True indeed, no one's perfect, but a repentant, spiritually mature individual who has a heart to do things God’s way (according to the Word) is equipped to make sound judgment.     

(Suggested reading:  ‘Is It Right to Judge?’ by:  James L. Melton at www.biblebelievers.com/jmelton/Judging.html)