What Makes A Church?

There are many ideas of what constitutes a church, but it’s defined exclusively by the word of God.  Many believe it’s the structure where believers worship.  And although a place of worship is important, it does not define a church (1Chr 17:1-15).  When a structure is built for the purpose of worship, it has to be sanctified.  And the building is then desanctified for common use before it is sold, or before it is demolished.  The two ceremonies usually involve a gathering of the congregation and includes a prayer.  In the Old Testament the presence of Lord dwelled in tabernacles and tents, and on items deemed holy.  And God gave strict (consequence of death) instruction of care of them (Nu 1:51; 4:15).  In the New Testament the Lord dwelled among men (Jn 1:14).  And finally Jesus gave the believer the ability to be indwelt by the Lord upon accepting him as Lord and Savior (Eph 2:19-22; Col 2:9-10; Jn 14:23, 26).    

The church is illustrated as a body, with Jesus being the head (Col 1:18, 24).  Just as a headless body cannot live, neither can an assembled people that don’t collectively recognize the character, essence, authority, and the word of God.  The church is also illustrated as the bride of Jesus, who -in love- has given his very life for her (Eph 5:23-27).  Just as we recognize a tree by its fruits, a church is recognized by an adherence to God’s word (Lk 6:44).  While it’s true the church is made up of imperfect people who err, the essential character of the that assembled body should be defined by love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control, and truth according to the Word (Gal 5:22; Jn 4:24).  And just as individual believers are to repent for their wrongdoing, it’s my belief that individual bodies, and the universal church should as well -where it is applicable (Mt 3:2).  It is my prayer that we strive to be holy, as God is holy, for it is our charge (1 Pe 1:16).  Let’s stay right, where we are right, and get right where we’re not.

Although individual churches may vary in interpretation of disputable matters, we should ‘make every effort to keep the unity of the Spirit through the bond of peace’ and at least agree that ‘there is one body and one Spirit’…’one Lord, one faith, one baptism; one God and Father…’ (Ro 14; Eph 4:3-6)

In Jesus' Name

We must first realize that the concept of name in scripture involves much more than a tag that identifies that person and distinguishes him or her from other people.  And, although it does do that, it also has a much deeper meaning.  Name in scripture represents the very essence of the person.  A person’s personality, character, reputation and authority are all wrapped up in their name (Reagan, learnthebible.org).  That is why God’s name is so often exalted in scripture.  His name is a declaration of the greatness of His person (Reagan) (Ps 8:1; 103:1; 113:1-3; 148:13).  And since God’s name is excellent, we are to exalt it in our prayer, our praise, and in the act of offering ourselves as living sacrifices everyday (Reagan) (Ro 12:1).

We know that Jesus was God’s living word made flesh, so to do anything in Jesus’ name is to do so according to God’s word, which is the Holy Bible (Jn 1:1-2, 14).  The Holy Bible is the personality, character, reputation, essence, and authority of our Lord God.  When David fought and defeated Goliath he proceeded under the direction, power and authority of the ‘name of the Lord of hosts, the God of the armies of Israel’ who Goliath had defied.  David didn’t take Goliath’s head.  It was handed over by God (1 Sam 17:45-46)!  Although God’s word hadn’t yet been made flesh, David still had direction, power and authority based on the word of the Lord.   

But now, we can only come to God by Jesus (Jn 14:6).  We are accepted and become God’s children and heirs according to the name of Jesus (Eph 1:5-6; Ro 8:17).  Anything asked in line with Jesus’ name will be granted (Jn 14:13-14; 15:16; 16:23, 26).  Again, this isn’t simply a prayer that mentions Jesus’ name but prayer in accordance with all that Jesus is –his personality and character.  It is a prayer aimed at carrying forward the work he did, a prayer that he would answer (Jn 14:13 NIV note).  (WARNING:  This is not a magical way to get your way with God!  Pray with sincerity of heart [Heb 10:22]!  Misuse or failure to honor the name of God is blasphemy!)              

It's All About Who You Know

I overheard a guy making this statement while whining about his job search woes at a bookstore last week, basically expressing doubt about the possibility of getting hired.  I still kind of regret missing the opportunity to speak life into his situation, but sometimes people have a spirit on them I just feel the need to run from.  I can’t bother with negativity sometimes.  But I couldn’t help but agree with what he said though.  It is all about who you know.  If you know God, he’ll know you. 

The Lord recognizes those who recognize his Son.  It’s only Jesus Christ who has the power to intercede for us (Ro 8:33-34).  Those who know God (both in word, and more importantly, in practice) will be recognized by him.  But if anyone is ashamed of him and his words, Jesus will be ashamed of him when he comes to the Father (Lk 9:26).  The Bible speaks of God’s regard for those who either acknowledge him, or not, in light of Judgment Day (Mt 10:32-33; Mk 8:38; Lk 12:9).  But I believe our lives are affected by that principal on earth as well.  Those who honor God will be honored, but those who despise him will be disdained (1 Sa 2:30).  Israel forgot God, so with divine correction, he punished them by selling them into the hand of their enemy (1 Sa 12:9; Heb 12:11).  For all of us who are familiar with Israel, they had a habit of doing this, as do many of us today: They failed to acknowledge God -in one way or another- and in his love, God disciplined Israel in order to restore them into good standing with him.  Surely, a person cannot expect to be treated any differently than they treat a just God. Yet, he continues to show us grace and mercy.  He remembers us when we’re in a bad place (Ps 136:23).  And I am thankful that he grants what’s not owed!  But we’re warned not to tempt him (Dt 6:16; Mt 4:7).     

It’s not only about who, but what we know.  By faith, through Jesus, and with the Holy Spirit, we have power and authority on this earth to move mountains, and receive new jobs (Heb 11:1, Mt 28:18; Ac 1:8; Mt 17:20; 21:22)!  We have the ability to speak to a situation, and it must change Mk 11:23)!

Racism

It is so necessary to approach God’s word with a spirit of sincerity, desiring the truth, and to pray for spiritual discernment in this, because it blows my mind how much people distort biblical scripture in order to fit their own prideful and selfish ideas (Jn 4:24).  Racist Christians –a contradiction in terms- is a practice that has been accepted for far too long.   We need to be careful not to align ourselves with others (e.g. the Ku Klux Klan) who preach the hatred of racism based on a perversion of God’s word.  Racism is defined as a belief that race (a class or kind of people unified by shared interests, habits, or characteristics; a category of humankind that shares certain distinctive physical traits) is the primary determinant of human traits and capacities and that racial differences produce an inherent  superiority of a particular race; and is also defined as racial prejudice or discrimination. 

So, what appeared to be what we know as racism today, in the Old Testament was no more than God demanding absolute spiritual devotion from his people.  Before God’s word was preached to the Gentile people, everything associated with them (their shared interests, habits, characteristics) was, in fact, sinful and spiritually unclean because they didn’t recognize God (1 Sam 17:26).  Their beliefs were at issue, not physical characteristics.  This is why interfaith marriage, then and now,  is considered detestable to God.  We’re told to not be joined together with unbelievers because righteousness and wickedness have nothing in common (2 Co 6:14).  There is no fellowship.  There is no harmony (v.14-15).  Again, the issue here is belief.  When the Canaanite, Hittite, Perizzite, etc. races (meaning nations or peoples) are spoken about negatively, it is because of their detestable practices (Ezra 9:1).  The people of Israel -God’s people- were identified as ‘the holy race’ because they were believers of God’s word (v.2).  It was their belief that justified them as a people, not their nationality, skin tone, native tongue, or any other superficial characteristic.  Again, God’s concern was that their mingling with foreign people eventually would lead them into unfaithfulness, and it did (v.2; Neh 13:27).        

A strict adherence to Mosaic Law, and cultural practices associated with it laid the foundation of the faith that would later be clarified -not abolished- by Jesus Christ’s teaching of grace in the Gospel (Mt 5:17).  God does not show favoritism, but accepts people from anywhere  that revere him and do what’s right (Ac 10:34-35; Ro 2:9-11; 10:9-13).  And since we’re to be like God, we’re told not to show favoritism as well (1 Pe 1:16; Jas 2:1-13).  If we do, we sin (Jas 2:9).  Don’t be like one of the experts of the Law who wanted to justify his own racist views (Lk 10:29).  Like the good Samaritan, we’re to treat our others as ourselves (Lk 10:25-37).  This is our charge:  to go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teach them to obey everything Jesus Christ has commanded us, according to God’s word, which is the Holy Bible (Mt 28:19-20; Jn 1:1-2, 14).       

Be Encouraged

Encouragement plays such a big part in the walk of one trying to follow Christ.  In fact, it’s absolutely essential.  Throughout the Bible, we ourselves are not only encouraged by God’s word, but charged to encourage one another as well (Tit 2:15; Isa 1:17; Eph 6:22; Col 4:8).  The writer (who we believe to be Paul) of Hebrews was divinely inspired by God to pen these words, ‘…(E)ncourage one another daily, as long as it is called Today, so that none of you may be hardened by sin’s deceitfulness’ (3:13).  Here, Today is contrasted with the Day (of ultimate judgment), so we’re presented with many opportunities to admonish (which involves warning and urging, in addition to encouraging) one another in everyday that proceeds our day of judgment.  For those who trust in the Lord, the forthcoming Day is not a looming threat, but an encouragement to, not only find joy in working for the Lord, but to admonish others to share in that joy as well.  For the Christian, there is no suffered loss, whether it’s Today or the Day (Php 1:20-26).  To live is Christ and to die is gain (Php 1:21).  How’s that for encouragement?  If you’re on God’s side you win, no matter what!

There is no real encouragement outside of God’s word (2 Ti 4:2).  Any other words spoken are just flowery and deceptive, with no basis, or promise.  Be careful not to accept negative ‘encouragement’, which we’re all susceptible to (Ps 64:5).  That is why we’re encouraged to regularly meet with those who are strengthening themselves in God’s word (Heb 10:25).  Iron sharpens iron, indeed (Pr 27:17)! 

It’s not only for the prophet, the gifted, or the seemingly strong to encourage (Ac 15:32; Ro 12:8; 15:1).  We can all be an encouragement, at least in prayer.  Remember, Job in his affliction had the heart to pray for his friends (who were supposed to be an encouragement to him), and as a result of his act of faith, he was then prospered (Job 42:10)!  It’s not only for the benefit of others that we should encourage.

God is our source for all things.  Through Jesus Christ himself and God our Father we have eternal encouragement (2 Th 2:16-17).  And if -and when- we become weak, God has a ready ear to listen to our desires and our cries (Ps 10:17).  With that thought in mind, I want to encourage you to go to Him who’s not only ready to hear you, but has all the power in heaven and earth to positively affect your circumstance.              

Salvation

We’re told that we’ve all have sinned and fallen short of what God has intended us to be -as detailed in his word, which is the Holy Bible (Ro 3:23; Jn 1:1-5).  To be clear, the word all excludes no one.  And falling short of God’s word is the definition of what sin is.  Being made in God’s spiritual image, we’re intended to be like God, who is holy, righteous, just, etc. (Ge 1:26-28; 1 Sam 2:2; Ro 3:22; 2 Th 1:6).  However, after the fall of man we’re all born into sin -meaning we have the propensity to sin, not that we were born with sin (Ge 3; Ps 51:5).  And the result of sin is death, and separation from God (Ro 6:23; Isa 59:2; Hab 1:13). 

There must be a sacrifice given for sin, in order to reconcile us to God, and Jesus Christ has made that sacrifice for us (Heb 9:22; Ro 4:25; 1 Jn 2:2: Heb 10:10-18).  He was qualified because he did what no one else did, lived a perfect life, free of sin (2 Co 5:21).  And not only did he lay down his life, but he was resurrected, meaning he has victory over sin, and the death that results from it (Ro 5:8; 1 Co 15:3-4, 54-57).  And through Christ we have the same power to overcome sin and death (Ro 5: 8-10; 6:6, 23; 1Pe 3:18). 

Since salvation has been offered, it is now for us to receive it by faith in Jesus Christ (Jn 1:12; 3:16-18; 5:13).  It is only by our belief in Jesus that we receive salvation, not by our works (Eph 2:8-9; Jn 5:24).  From sin, death, and separation to righteousness, life and reconciliation we are saved (Jn 20:31; Ro 3:21-22).  People differ on what’s required for salvation:  whether, or not, it is a one time deal or the reception of salvation must be perpetual, and whether, or not, baptism, or a confession in speech, are absolutely necessary (It would be a shame if a man couldn’t be saved because he was mute, or there was a drought.) (Jn 3:5; 17:3; Ro 10:9-13).  But the one thing that all scripture, regarding salvation, has in common is belief in Jesus Christ (Lk 23:39-43; Jn 14:6).  God, being just will only hold us responsible for what we know or have been given the opportunity to know (Ro 1:20; Rev 3:20).  

...Will You Not Be Accepted?

God does not show partiality or favoritism, but accepts anyone who chooses to show reverence for him and simply do what’s right (Acts 10:34-35; Ro 2:11).  He rewards those who believe in him, and earnestly seek him (Heb 11:6).  He honor’s those who honor him (1 Sam 2:30).  So, why is it that many people find themselves –like Cain- angry and downcast when the Lord looks with favor upon the Abels of the world (Ge 4:4-5)?

I believe they’ve chosen to accept Satan’s lie that it’s them who haven’t been accepted, as opposed to their paltry or lacking service, gift, or worship (While Abel brought God some his first and best, Cain merely brought some.  In other words, Abel brought tithes and offering, while Cain brought pocket change.  Cain showed his disdain for God in the way that he gave.)  And since they believe that lie, they consequently believe the lie that their brother is their competition for God’s love.  And degrading, insulting, or even eliminating their ‘competition’ is their only chance at being accepted by God.  And unfortunately, we see this played out in the lives of modern day Cain and Abels every day.  Insert your example here. 

No one’s perfect, but if you’re putting forth an earnest effort to please God, instead of man, by living according to his word, you will have people insult, persecute and falsely say all kinds of evil against you because of Jesus (Gal 1:10; Jn 12:43; Mt 5:11).  Daniel went through it, as well as the Three Hebrew Boys (Dan 3 and 6).  And David often prayed to God to deal with the folks who were after him unjustly (Ps 40:14; 63:9; 69:4).

We’re to rejoice and be glad when we’re persecuted because of righteousness because we’re blessed, and are rewarded for our faith in heaven, and on earth (Mt 5:3-12; 10:22).  When we follow God’s word, in faith, we have the opportunity to undergo trials with comfort and protection, and come out of them approved, unscathed, promoted, and prosperous (Dan 3:24-30; 6:16-28; 2 Tim 2:15).  We all suffer -in one way or another- but surely it’s better to suffer for doing good than for doing evil (1 Pe 3:17).