Showing posts with label hypocrites. Show all posts
Showing posts with label hypocrites. Show all posts

Tuesday, May 1, 2012

Lawful Judgement

On the subject of judgment, I’m sure you’ve heard -like I’ve heard- Matthew 7:1 quoted countless times (“Judge not, that ye be not judged”), often a misuse of the Word out of a fear of conviction (Jn 3:20).  Personally, I’ve always despised the ‘everything’s alright’ attitude, and viewed the lack of accountability associated with it as cowardly.  Of course, the hypocrisy in scolding someone for what is viewed as judgment is that the person scolding is an act of judgment. Also, forming a positive opinion -if misappropriated- is just as judgmental as forming a negative opinion (Isa 5:20-21).  It can be just as damaging.  Surely, hypocritical, perverse judgment and acting in fear is contrary to everything the Bible teaches us. 

The Bible tells us, in fact, that this God-breathed word is useful for teaching, rebuking, correcting, and training in righteousness (2 Ti 3:16; Lk 6:45).  Let’s be clear:  Speaking God’s word, in a spirit of love, with the purpose of teaching rebuking, correcting, and training in righteousness is not judgment on the part of the one speaking.  If there be any judgment made after the Word is spoken, then it’s by the Word, not the person speajking the Word.  The individual chooses to make biblical scripture either a cornerstone or stumbling block (1 Pe 2:7-8).    

Understanding leads to discernment, which is a form of judgment. 
understand - (trans. v.) 1.a. to grasp the meaning of  b. to be thoroughly familiar with the character and the propensities of  2. to accept as a fact or truth or to regard as plausible without utter certainty
discern - (v.) to separate, distinguish between  (trans. v.) 2. to recognize or identify as separate and distinct; discriminate <discern right from wrong> :  to see or understand the difference
judge – (trans. v.) 1. to form an opinion about through careful weighing of evidence and testing premises  2. to sit in judgment on; try  4. govern, rule – used of a Hebrew tribal leader  5. to form an estimate or evaluation of; especially to form a negative opinion about  8. to hold as an opinion

We see in scripture that God wants us to have understanding and discernment (1Jn 4:1).  God places the importance of godly wisdom and understanding so high that we’re to obtain it, even if it costs us everything! (Pr 4:7; 3:5-6; 2:6)  Solomon was commended and rewarded for asking for a discerning heart for the purpose of leading God’s people correctly (1Ki 3:9-15; Kings, leaders, and judges are synonymous.  In this context of leadership -which all Christians are, in one way or another- the first, second, and fourth definitions of the word ‘judge’ apply.)  The entire book of Proverbs is basically God’s plea to the individual to gain knowledge, understanding, discernment, wisdom, and good judgment (Pr 1:5; 8:9; 10:13; 14:6).  It’s for us to understand what’s right, just and fair (Pr 2:9; Ro 12:2).  Without it, there is no sanctification for the believer, hope for the sinner, or glorification to our Master.  Without this understanding how can we be good stewards over the things God has entrusted to us:  jobs, children, money, and our very lives?  Jesus even gives us one basis for excommunication in Matthew 18:15-20, which is , no doubt, be an act of judgement.  How can we be the light to a dying world if we don’t distinguish right from wrong as scripture itself does? 

So, what does it mean when Jesus tells us not to judge? Verse 1 in Matthew chapter seven is the first in a lesson by Jesus on judgment that numbers to verse 6.  Unfortunately though, verse 1 is often used out of context, so the meaning is lost.  He goes on to explain that one can’t judge properly, wisely, or fairly if they are judging hypocritically.  You know?  Get right, so you can see right.  True indeed, no one's perfect, but a repentant, spiritually mature individual who has a heart to do things God’s way (according to the Word) is equipped to make sound judgment.     


(Suggested reading:  ‘Is It Right to Judge?’ by:  James L. Melton at www.biblebelievers.com/jmelton/Judging.html)

Monday, February 7, 2011

Praise Him!

According to Merriam-Webster, praise is defined as an expression of approval, an act of commending, revering, glorification, and bestowing honor, or admiration.  We are all commanded to praise God, not just folks who go to church, or people who wear crosses around their necks, but everyone (Ps 117:1; 148).  And we have more than enough reason to do so (Ps 139:1-18).  It is good to praise the Lord (Ps 92:1).  We are to praise his name and give him thanks because he is good and his love is never-ending (Ps 100:4-5).  We are to tell of his acts of power, for the things he’s done (Ps 105:1-2; 150:2).  Praise is part of our sacrifice to God, and it gets results (Heb 13:15-16; Acts 16:25-34)!
We are given examples of how to praise:  with trumpet, harp, lyre, tambourine, dancing, strings, flute, cymbals, and with our very breath (Ps 150).  But like Jesus washed his own disciple’s feet to illustrate humility and service, I believe these were mere examples of what praise is (Jn 13:1-17).  When I look at all that was done to make the tabernacle and all that was in it, the diligence of all of the people and the attention to detail that was taken (Ex 25:1-28:30); and I compare that with the gifts of the spirit that God has taken the care to give each of us, and the consideration he’ taken to form us individually, I’m convinced that he’s made us to express ourselves differently, and likewise, praise him differently (Ps 139:1-18; 1 Co 12:1-11). 
Unfortunately, people have hindered what is possible or even conceivable in praise (and other aspects of service) for the sake of adhering to religious tradition.  The danger in that is that it nullifies the word of God in the lives of those who are taught to value religion over worshipping God in spirit and in truth (Jn 4:23-24).  Christ called people who took this approach to service hypocrites, and said, “Isaiah was right when he prophesied about you:  ‘These people honor me with their lips, but their hearts are far from me. They worship me in vain; their teachings are but rules taught by men’” (Mt 15:1-9).  And if that’s not bad enough, some folks even go so far as to make judgments on whether or not the praise of others is acceptable (Ro 14:4; Mt 7:1-2; 1 Th 5:19)!  
In no way am I suggesting a lax approach to praising God, but what I am saying is there’s no limit to praise!  Can a man who’s deaf, dumb, blind, or lame praise God?  Certainly!  (Ps 150:6)